The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book, v. 1 (of 3): or Everlasting Calendar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
“for St. Anthony, having laid down in his coffin to meditate the more
securely, a parcel of malicious little imps are peeping, with all sorts
of whimsical and terrific faces, over its edges, and parodying Hogarth’s
enraged musician. One abominable wretch blows a post-horn close to the
saint’s ear, and seems as much delighted with his own music as a boy
with a Jew’s-harp, or a solo-player with his first _ad libitum_.”
St. Anthony’s sermon to the fish is given in some of our angling books.
If this saint was not the preacher to the fish, but St. Anthony of
Padua, the latter has lost the credit of his miraculous exhortation,
from the stupendous reputation of his namesake and predecessor. Not to
risk the displeasure of him of Padua, by the possibility of mistake,
without an attempt to propitiate him if it be a mistake, let it be
recorded here, that St. Anthony of Padua’s protection of a Portuguese
regiment, which enlisted him into its ranks seven hundred years after
his death, procured him the honour of being promoted to the rank of
captain, by the king of Portugal, as will appear by reference to his
military certificate set forth at large in “Ancient Mysteries
described.”
ST. ANTHONY’S FIRE.
St. Anthony’s fire is an inflammatory disease which, in the eleventh
century, raged violently in various parts. According to the legend, the
intercession of St. Anthony was prayed for, when it miraculously ceased;
and therefore, from that time, the complaint has been called St.
Anthony’s fire.
ST. ANTHONY’S PIG.
Bishop Patrick, from the Salisbury missal and other Romish
service-books, cites the supplications to St. Anthony for relief from
this disease. Catholic writers affirm it to have been cured by the
saint’s relics dipped in wine, which proved a present remedy. “Neither,”
says Patrick, who quotes the Romish writers, “did this benefit by the
intercession of St. Anthony accrue only to men, but to cattle also; and
from hence we are told the custom arose of picturing this saint with a
hog at his feet, because, the same author (Aymerus) says, on this animal
God wrought miracles by his servant.” Patrick goes on to say, that in
honour of St. Anthony’s power of curing pigs, “they used in several
places to tie a bell about the neck of a pig, and maintain it at the
common charge of the parish,” from whence came our English proverb of
“_Tantony pig_,” or t’Antony, an abridgement of the Anthony pig.
Public-domain text, read in full here on John Shaqi.
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