The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
Well may I prattle, the parrot replied,
And call, brave earl, on thee;
For the cat has well nigh reach’d the lattice so high,
And her eyes are fix’d on me.
Well turn’d, well turn’d, my pretty bird,
Well turn’d, well turn’d for me;
Thy cage shall be made of the glittering gold,
Instead of the greenwood tree.
* * * * *
PRIDE AND GOOD-WILL.
It is related of a certain class of French nobility, who, in their
winter residence at Aix, were objects of dislike from their arrogance
and self-importance, that they were beloved and esteemed for their
kindness and benevolence by the dependants around their _chateaus_ in
the country. Many instances might be cited to show that the respect paid
them was no more than they deserved; and one is particularly striking:--
A seigneur, when he resided in the country, used to distribute among the
women and children, and the old men who were unable to work in the
field, raw wool, and flax, which they spun and wove into cloth or stuff
at their pleasure: every week they were paid wages according to the
quantity of work done, and had a fresh supply of raw materials whenever
it was wanted. At the end of the year, a general feast was given by the
seigneur to the whole village, when all who had been occupied in
spinning and weaving brought in their work, and a prize of a hundred
livres was given to each person who had spun the best skein, and woven
the best web. They had a dinner in a field adjoining to the chateau, at
which the seigneur himself presided, and on each side of him sat those
who had gained the prizes. The evening was concluded with a dance. The
victors, besides the hundred livres, had their work given them: the rest
were allowed to purchase theirs at a very moderate price, and the money
resulting from it was laid by to distribute among any persons of the
village who wanted relief on account of sickness, or who had suffered
from unavoidable accident, either in their persons or property. At the
death of this excellent man, who unfortunately left no immediate heirs
to follow his good example, the village presented a scene of the
bitterest lamentation and distress: the peasants assembled round the
body, and it was almost forced away from them for interment. They
brought their shuttles, their distaffs, their skeins of thread and
worsted, their pieces of linen and stuff, and strewed them upon his
grave, saying that now they had lost their patron and benefactor, they
could no longer be of use to them. If this man felt the pride of
conscious superiority, it was scarcely to be condemned when accompanied
with such laudable exertions to render himself, through that
superiority, a benefactor to society.[38]
[38] Miss Plumptre.
~Garrick Plays.~
No. II.
Public-domain text, read in full here on John Shaqi.
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