The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
Has, when I read them, envied her desert;
And wept and sigh’d to think that he should be
To her so constant, yet not pity me.
* * * * *
Porrex, Vice Roy of Bees under King Oberon, describes his large
prerogative.
To Us (who, warranted by Oberon’s love.
Write Ourself _Master Bee_), both field and grove,
Garden and orchard, lawns and flowery meads,
(Where the amorous wind plays with the golden heads
Of wanton cowslips, daisies in their prime,
Sun-loving marigolds; the blossom’d thyme,
The blue-vein’d violets and the damask rose;
The stately lily, Mistress of all those);
Are allow’d and giv’n, by Oberon’s free areed,
Pasture for me, and all my swarms to feed.
* * * * *
------------the doings,
The births, the wars, the wooings,
of these pretty little winged creatures are with continued liveliness
portrayed throughout the whole of this curious old Drama, in words which
Bees would talk with, could they talk; the very air seems replete with
humming and buzzing melodies, while we read them. Surely Bees were never
so be-rhymed before.
C. L.
[39] Prettily pilfered from the sweet passage in the Midsummer Night’s
Dream, where Helena recounts to Hermia their school-days’ friendship:
We, Hermia, like two artificial Gods,
Created with our needles both one flower,
Both on one sampler, sitting on one cushion.
* * * * *
~Biographical Memoranda.~
JOHN SCOT, A FASTING FANATIC.
In the year 1539, there lived in Scotland one John Scot, no way
commended for his learning, for he had none, nor for his good qualities,
which were as few. This man, being overthrown in a suit of law, and
knowing himself unable to pay that wherein he was adjudged, took
sanctuary in the abbey of Holyrood-house; where, out of discontent, he
abstained from all meat and drink, by the space of thirty or forty days
together.
Fame having spread this abroad, the king would have it put to trial,
and to that effect shut him up in a private room within the castle of
Edinburgh, whereunto no man had access. He caused a little water and
bread to be set by him, which he was found not to have diminished in the
end of thirty days and two. Upon this he was dismissed, and, after a
short time, he went to Rome, where he gave the like proof of his fasting
to pope Clement VII.; from whence he went to Venice, carrying with him a
testimony of his long fasting under the pope’s seal: and there also he
gave the like proof thereof. After long time, returning into England, he
went up into the pulpit in St. Paul’s Church-yard, where he gave forth
many speeches against the divorce of king Henry VIII. from his queen
Katherine, inveighing bitterly against him for his defection from the
see of Rome; whereupon he was thrust into prison, where he continued
fasting for the space of fifty days: what his end was I read
not.--_Spotswood, &c._
Public-domain text, read in full here on John Shaqi.
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