The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
Mr. Kirwan observes, that whatever trees are found in bogs, though the
wood may be perfectly sound, the bark of the timber has uniformly
disappeared, and the decomposition of this bark forms a considerable
part of the nutritive substance of morasses. Notwithstanding this
circumstance, tanning is not to be obtained in analysing bogs; their
antiseptic quality is however indisputable, for animal and vegetable
substances are frequently found at a great depth in bogs, without their
seeming to have suffered any decay; these substances cannot have been
deposited in them at a very remote period, because their form and
texture is such as were common a few centuries ago. In 1786 there were
found, seventeen feet below the surface of a bog in Mr. Kirwan’s
district, a woollen coat of coarse, but even, network, exactly in the
form of what is now called a spencer; a razor, with a wooden handle,
some iron heads of arrows, and large wooden bowls, some only half made,
were also found, with the remains of turning tools: these were obviously
the wreck of a workshop, which was probably situated on the borders of a
forest. The coat was presented by him to the Antiquarian Society. These
circumstances countenance the supposition, that the encroachments of men
upon forests destroyed the first barriers against the force of the wind,
and that afterwards, according to sir H. Davy’s suggestion, the trees of
weaker growth, which had not room to expand, or air and sunshine to
promote their increase, soon gave way to the elements.
* * * * *
MODES OF SALUTATION.
Greenlanders have none, and laugh at the idea of one person being
inferior to another.
Islanders near the Philippines take a person’s hand or foot, and rub it
over their face.
Laplanders apply their noses strongly against the person they salute.
In New Guinea, they place leaves upon the head of those they salute.
In the Straits of the Sound they raise the left foot of the person
saluted, pass it gently over the right leg, and thence over the face.
The inhabitants of the Philippines bend very low, placing their hands on
their cheeks, and raise one foot in the air, with the knee bent.
An Ethiopian takes the robe of another and ties it about him, so as to
leave his friend almost naked.
The Japanese take off a slipper, and the people of Arracan their
sandals, in the street, and their stockings in the house, when they
salute.
Two Negro kings on the coast of Africa, salute by snapping the middle
finger three times.
The inhabitants of Carmene, when they would show a particular
attachment, breathe a vein, and present the blood to their friend as a
beverage.
Public-domain text, read in full here on John Shaqi.
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