The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
As soon as I wear out one snuff-box I get another--a silver one, and I,
parted company long ago. My customary boxes have been _papier-maché_,
plain black: for if I had any figure on the lid it was suspected to be
some hidden device; an answer of direct negation was a ground of doubt,
offensively expressed by an insinuating smile, or the more open rudeness
of varied questions. This I could only resist by patience; but the
_parlement_ excise on that virtue was more than I could afford, and
therefore my choice of a black box. The last of that colour I had worn
out, at a season when I was unlikely to have more than three or four
visitors worth a pinch of snuff, and I then bought _this_ box, because
it was two-thirds cheaper than the former, and because I approved the
pictured ornament. While the tobacconist was securing my shilling, he
informed me that the figure had utterly excluded it from the choice of
every one who had noticed it. My selection was agreeable to him in a
monied view, yet, both he, and his man, eyed the box so unkindly, that I
fancied they extended their dislike to me; and I believe they did. Of
the few who have seen it since, it has been favourably received by only
one--my little Alice--who, at a year old, prefers it before all others
for a plaything, and even accepts it as a substitute for myself, when I
wish to slip away from her caresses. The elder young ones call it the
“ugly old man,” but _she_ admires it, as the innocent infant, in the
story-book, did the harmless snake, with whom he daily shared his
bread-and-milk breakfast. I regard it as the likeness of an infirm human
being, who, especially requiring comfort and protection, is doomed to
neglect and insult from childhood to the grave; and all this from no
self-default, but the accident of birth--as if the unpurposed cruelty of
nature were a warrant for man’s perversion and wickedness. Of the
individual I know nothing, save what the representation seems to
tell--that he lives in the world, and is not of it. His basket, with a
few pamphlets for sale, returns good, in the shape of knowledge, to evil
doers, who, as regards himself, are not to be instructed. His upward
look is a sign--common to these afflicted ones--of inward hope of
eternal mercy, in requital for temporal injustice: besides that, and his
walking-staff, he appears to have no other support on earth. The
intelligence of his patient features would raise desire, were he alive
and before me, to learn by what process he gained the understanding they
express: his face is not more painful, and I think scarcely less wise
than Locke’s, if we may trust the portrait of that philosopher. In the
summer, after a leisure view of the Dulwich gallery for the first time,
I found myself in the quiet parlour of a little-frequented road-side
house, enjoying the recollections of a few glorious pictures in that
munificent exhibition; while pondering with my box in my hand, the print
Public-domain text, read in full here on John Shaqi.
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