The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
It is common with persons who inherit a good stock of health from their
ancestors, to argue that they take no particular pains to preserve it,
and yet are well. This may be true; and it is also true, that there is a
painstaking to that effect, which is superfluous and morbid, and helps
to do more harm than good. But it does not follow from either of these
truths, that a neglect of the rational means of retaining health will
ultimately be good for any body. Healthy people may live a good while
upon their stock. Children are in the habit of doing it. But healthy
children, especially those who are foolishly treated upon an assumption
that health consists in being highly fed, and having great beef-eating
cheeks, very often turn out sickly at last; and grown-up people, for the
most part, at least in great towns, have as little really good health,
as children in general are given credit for the reverse. Nature does
indeed provide liberally for abuses; but the abuse will be felt at last.
It is generally felt a long while before it is acknowledged. Then comes
age, with all its train of regrets and superstitions; and the beauty and
the man, besides a world perhaps of idle remorse, which they would not
feel but for their perverted blood, could eat their hearts out for
having been such fools as not to secure a continuance of good looks and
manly feelings, for want of a little handsome energy.
The ill taste of existence that is so apt to come upon people in middle
life, is too often attributed to moral causes. Moral they are, but very
often not in the sense imagined. Whatever causes be mixed up with them,
the greatest of all is, in ninety-nine instances out of a hundred, no
better or grander than a non-performance of the common duties of health.
Many a fine lady takes a surfeit for a tender distress; and many a real
sufferer, who is haunted by a regret, or takes himself for the most
ill-used of bilious old gentlemen, might trace the loftiest of his woes
to no better origin than a series of ham-pies, or a want of proper use
of his boots and umbrella.[52]
[52] New Monthly Magazine.
* * * * *
A SONG.
Young Joe, he was a carman gay,
As any town could show;
His team was good, and, like his pence,
Was always on the go;
A thing, as every jackass knows,
Which often leads to _wo_!
It fell out that he fell in love,
By some odd chance or whim,
With Alice Payne--beside whose eyes
All other eyes were dim:
The painful tale must out--indeed,
She was _A Pain_ to him.
For, when he ask’d her civilly
To make one of _they_ two,
She whipp’d her tongue across her teeth,
And said, “D’ye think it true,
I’d trust my _load_ of life with _sich_
A waggoner as you?
Public-domain text, read in full here on John Shaqi.
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