The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
So old Gregory returned home--ate a hearty supper--drank a bottle of
port--smoked two pipes of tobacco--and fell into a profound
slumber--and awoke no more; and the farmers reside on their lands--and
the mill stands upon the stream--and the villagers rejoice that Death
did “business” with old Gregory.
* * * * *
THE BARBER.
_For the Table Book._
Barbers are distinguished by peculiarities appertaining to no other
class of men. They have a _caste_, and are a race of themselves. The
members of this ancient and gentle profession--foul befall the libeller
who shall designate it a _trade_--are mild, peaceable, cheerful, polite,
and communicative. They mingle with no cabal, have no interest in
factions, are “open to all parties, and influenced by none;” and they
have a good, kind, or civil word for everybody. The cheerful morning
salutation of one of these cleanly, respectable persons is a “handsell”
for the pleasures of the day; serenity is in its tone, and comfort
glances from its accompanying smile. Their small, cool, clean, and
sparingly-furnished shops, with sanded floor and towelled walls,
relieved by the white-painted, well-scoured shelves, scantily adorned
with the various implements of their art, denote the snug system of
economy which characterises the owners. Here, only, is the looking-glass
not an emblem of vanity: it is placed to reflect, and not to flatter.
You seat yourself in the lowly, antique chair, worn smooth by the backs
of half a century of beard-owners, and instantly feel a full repose from
fatigue of body and mind. You find yourself in attentive and gentle
hands, and are persuaded that no man can be in collision with his shaver
or hair-dresser. The very operation tends to set you on better terms
with yourself: and your barber hath not in his constitution the
slightest element of difference. The adjustment of a curl, the clipping
of a lock, the trimming of a whisker, (that much-cherished and
highly-valued adornment of the face,) are matters of paramount
importance to both parties--threads of sympathy for the time, unbroken
by the divesture of the thin, soft, ample mantle, that enveloped you in
its snowy folds while under his care. Who can entertain ill-humour, much
less vent his spleen, while wrapt in the symbolic vestment? The veriest
churl is softened by the application of the warm emollient brush, and
calmed into complacency by the light-handed hoverings of the comb and
scissors. A smile, a compliment, a remark on the weather, a diffident,
side-wind inquiry about politics, or the passing intelligence of the
day, are tendered with that deference, which is the most grateful as
well as the handsomest demonstration of politeness. Should you, on
sitting down, half-blushingly request him to cut off “as large a lock as
he can, merely,” you assure him, “that you may detect any future change
in its colour,” how skilfully he extracts, from your rather thin head of
Public-domain text, read in full here on John Shaqi.
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