The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
short exhortation upon the duties of the station which they are to
undertake, and a benediction by the imposition of the hands of the
minister, is all the ceremonial of the union, and announces to them that
they are “no longer two, but one flesh.”
In the short days of winter, and when the bridegroom has to come from a
distance, it is very frequent that the ceremony is not performed until
night. The different circumstances of the occasion are then doubly
picturesque and affecting: while the cavalcade is yet at a distance, the
plaintive pealing of the pipes approaching upon the stillness of the
night, the fire-arms flashing upon the darkness, and their reports
redoubled by the solitary echoes of the mountains, and when, at length,
the train draws near, the mingled tread of hasty feet, the full clamour
of the pipes, the mixed and confused visionry of the white figures of
the girls, and the dark shadows of the men, with here and there the
waving of a plaid and the glinting of a dirk, must be striking to a
stranger, but wake inexpressible emotions in the bosom of a Gaël, who
loves the people and the customs of his land.
The scene is still more impressive at the clachan. I have yet before me
the groups of the last wedding at which I was present in the highlands.
The church was dimly lighted for the occasion; beneath the pulpit stood
the minister, upon whose head eighty-five winters had left their trace:
his thinned hair, bleached like the “cana,” hung in ringlets on his
neck; and the light falling feebly from above, shed a silvery gleam
across his lofty forehead and pale features, as he lifted his look
towards heaven, and stretched his hands above the betrothed pair who
stood before him. The bridegroom, a hardy young highlander, the
fox-hunter of the district, was dressed in the full ’a tans; and the
bride, the daughter of a neighbouring shepherd, was simply attired in
white, with a bunch of white roses in her hair. The dark cheek and keen
eye of the hunter deepened its hue and its light as he held the hand
which had been placed in his, while the downcast face of the bride
scarcely showed distinctly more than her fair forehead and temples, and
seemed, as the light shone obliquely upon them, almost as pale as the
roses which she wore; her slim form bent upon the supporting arm of the
bridesmaid--the white frill about her neck throbbing with a light and
quick vibration.
Public-domain text, read in full here on John Shaqi.
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