The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
A curious little book, entitled “The West-country Clothier undone by a
Peacock,” says, “The sack-posset must be eaten and the stocking flung,
to see who can first hit the bridegroom _on the nose_.” Misson, a
traveller in England at the beginning of the last century, relates,
concerning this usage, that the young men took the bride’s stocking, and
the girls those of the bridegroom; each of whom, sitting at the foot of
the bed, threw the stocking over their heads, endeavouring to make it
fall upon that of the bride, or her spouse: if the bridegroom’s
stockings, thrown by the girls, fell upon the bridegroom’s head, it was
a sign that they themselves would soon be married: and a similar
prognostic was taken from the falling of the bride’s stocking, thrown by
the young men. The usage is related to the same effect in a work
entitled “Hymen,” &c. (8vo. 1760.) “The men take the bride’s stockings,
and the women those of the bridegroom: they then seat themselves at the
bed’s feet, and throw the stockings over their heads, and whenever any
one hits the owner of them, it is looked upon as an omen that the person
will be married in a short time: and though this ceremony is looked upon
as mere play and foolery, new marriages are often occasioned by such
accidents. Meantime the posset is got ready and given to the married
couple. When they awake in the morning, a sack-posset is also given
them.” A century before this, in a “A Sing-Song on Clarinda’s Wedding,”
in R. Fletcher’s “Translations and Poems, 1656,” is the following
stanza:--
“This clutter ore, Clarinda lay
Half-bedded, like the peeping day
Behind Olimpus’ cap;
Whiles at her head each twitt’ring girle
The fatal stocking quick did whirle
To know the lucky hap.”
And the “Progress of Matrimony,” in “The Palace Miscellany,” 1733, says,
“Then come all the younger folk in,
With ceremony throw the stocking;
Backward, o’er head, in turn they toss’d it,
Till in sack-posset they had lost it.
Th’ intent of flinging thus the hose,
Is to hit him or her _o’ th’ nose_:
Who hits the mark, thus, o’er left shoulder
Must married be, ere twelve months older.”
This adventuring against the most prominent feature of the face is
further mentioned in “The Country Wedding,” a poem, in the Gentleman’s
Magazine, for March 1735, vol. v. p. 158.
“Bid the lasses and lads to the merry brown bowl,
While rashers of bacon shall smoke on the coal:
Then Roger and Bridget, and Robin and Nan,
_Hit ’em each on the nose, with the hose if you can_.”
Dunton’s “British Apollo,” 1708, contains a question and answer
concerning this old usage.
“_Q._ Apollo, say, whence ’tis I pray,
The ancient custom came,
Stockings to throw (I’m sure you know)
At bridegroom and his dame?
Public-domain text, read in full here on John Shaqi.
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