The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
Soon after three in the afternoon, the newsman and some of his boys must
be at the offices of the evening papers; but before he can obtain his
requisite numbers, he must wait till the newsmen of the Royal Exchange
have received theirs, for the use of the merchants on ’Change. Some of
the first he gets are hurried off to coffee-house and tavern keepers.
When he has procured his full quantity, he supplies the remainder of his
town customers. These disposed of, then comes the hasty folding and
directing of his reserves for the country, and the forwarding of them to
the post-office in Lombard-street, or in parcels for the mails, and to
other coach-offices. The Gazette nights, every Tuesday and Friday, add
to his labours,--the publication of second and third editions of the
evening papers is a super-addition. On what he calls a “regular day,” he
is fortunate if he find himself settled within his own door by seven
o’clock, after fifteen hours of running to and fro. It is now only that
he can review the business of the day, enter his fresh orders, ascertain
how many of each paper he will require on the morrow, arrange his
accounts, provide for the money he may have occasion for, eat the only
quiet meal he could reckon upon since that of the evening before, and
“steal a few hours from the night” for needful rest, before he rises the
next morning to a day of the like incessant occupation: and thus from
Monday to Saturday he labours every day.
The newsman desires no work but his own to prove “Sunday no Sabbath;”
for on him and his brethren devolves the circulation of upwards of fifty
thousand Sunday papers in the course of the forenoon. His Sunday dinner
is the only meal he can ensure with his family, and the short remainder
of the day the only time he can enjoy in their society with certainty,
or extract something from, for more serious duties or social converse.
The newsman’s is an out-of-door business at all seasons, and his life is
measured out to unceasing toil. In all weathers, hail, rain, wind, and
snow, he is daily constrained to the way and the fare of a wayfaringman.
He walks, or rather runs, to distribute information concerning all sorts
of circumstances and persons, except his own. He is unable to allow
himself, or others, time for intimacy, and therefore, unless he had
formed friendships before he took to his servitude, he has not the
chance of cultivating them, save with persons of the same calling. He
may be said to have been divorced, and to live “separate and apart” from
society in general; for, though he mixes with every body, it is only for
a few hurried moments, and as strangers do in a crowd.
Cowper’s familiar description of a newspaper, with its multiform
intelligence, and the pleasure of reading it in the country, never
tires, and in this place is to the purpose.
Public-domain text, read in full here on John Shaqi.
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