The Evil Eye; Or, The Black Spector: The Works of William Carleton, Volume OneCarleton, William
General
The Evil Eye; Or, The Black Spector: The Works of William Carleton, Volume One
Carleton, William
Ireland -- Social life and customs -- Fiction
He then started off in the same direction which Woodward had taken, and
Grace, having looked after him with considerable indignation on her own
part and considerable apprehension on behalf of Woodward, took up her
pitcher and proceeded home.
She now felt herself much disturbed, and experienced that state of mind
which is often occasioned by the enunciation of that which is known
to be truth, but which, at the same time, is productive of pain to the
conscience, especially when that conscience begins to abandon the field
and fly from its duty.
Woodward, as he had intended, preferred the open and common road home,
although it was much longer, rather than return by the old green
lane, which was rugged and uneven, and full of deep ruts, dangerous
inequalities, and stumps of old trees, all of which rendered it not only
a disagreeable, but a dangerous, path by night. Having got out upon
the highway, which here, and until he reached near home, was, indeed,
solemn-looking and lonely, not a habitation except the haunted house
being visible for upwards of two miles, he proceeded on his way,
thinking of his interview with Grace Davoren. The country on each side
of him was nearly a desert; a gray ruin, some of whose standing and
isolated fragments assumed, to the excited imagination of the terrified
peasants as they passed it by night, the appearance of supernatural
beings, stood to the left, in the centre of an antiquated church-yard,
in which there had not been a corpse buried for nearly half a century--a
circumstance which always invests a graveyard with a more fearful
character. As Woodward gazed at these still and lonely relics of the
dead, upon which the faint rays of the moon gleamed with a spectral and
melancholy light, he could not help feeling that the sight itself, and
the associations connected with it, were calculated to fill weak minds
with strong feelings of supernatural terror. His, however, was not a
mind accessible to any such impressions; but at the same time he could
make allowance for them among those who had seldom any other notions to
guide them on such subjects than those of superstition and ignorance.
Public-domain text, read in full here on John Shaqi.
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