Early in 1592 Bruno went to live in Mocenigo's house. Trouble soon began. Entirely apart in temperament and characteristics, they soon disagreed. The pupil was deeply disappointed at not acquiring that mastery over the secrets of nature for which he had hoped, and found that there was no quick way to acquire a retentive and replete memory. And so Mocenigo announced to his friend Ciotto, the bookseller, his intent to gain from Bruno all he could and then denounce him to the Holy Office. While others were thus conspiring against him Bruno was writing a work on "The Seven Liberal Arts" and on "Seven Other Inventive Arts," intending to present it to the Pope, hoping thus to obtain absolution and be released from the ban of excommunication. When Bruno at last appreciated the dangers by which he was surrounded he announced his intent to go again to Frankfort to have some of his books printed, and so took his leave of Mocenigo. On the following day, in May, 1592, Bruno was seized by six men, using force, who locked him in an upper story of Mocenigo's house. The next day he was transferred to an underground cellar, and the following night to the prison of the Inquisition. May 23rd his former host denounced him, with a cunning and lying statement concerning some of his views and teachings. Thus he was reported as stating that Christ's miracles were only apparent, that He and the apostles were magicians, that the Catholic faith was full of blasphemies against God, that the Friars befouled the world and should not be allowed to preach, that they were asses, and the doctrines of the Church were asses' beliefs, etc. (McIntyre). This was followed two days later by a second denunciation in which Mocenigo went to a diabolical extreme of deceit and hypocrisy; stating that all the time he was entertaining Bruno he was promising himself to bring him before the Holy Office. Within forty-eight hours the Holy Tribunal met to consider the matter; before them appeared the book-sellers who had known Bruno in Zürich and Frankfort, and before them came Bruno in his own behalf, professing his entire willingness to tell the whole truth. Within a few days Mocenigo made yet another deposition, denouncing Bruno's statements about the infallible Church. On the following day Bruno was again heard in his own defense, and appealed to the famous and fallacious doctrine of two-fold truth, acknowledging that he had taught too much as a philosopher rather than as an honest man and Christian, and that he had based his teachings too much on sense and reason and not enough on faith;--so specious had become his argument with the terrors of the Inquisition before him. He further claimed that his intent had been not to impugn the faith but to exalt philosophy. He then beautifully epitomized his own views, claiming that he believed in an infinite universe, in an infinite divine potency, holding it unworthy of an infinite power to create a finite world, when he could