When it came to the matter of discipline, the good old-fashioned birchen rod was not an unknown factor in university government. There seems to have been always a certain relationship between classic studies and corporal punishment. In mediæval university records allusions to this relationship began about the fifteenth century. In Paris, about this time, when there were so many disgraceful factional fights, the rectors and proctors had occasionally to go to the colleges and halls and personally superintend the chastisement of the young rioters. We find also in the history of the University of Louvain that flogging was at one time ordered by the Faculty of Arts for homicide or other grave outrages. It is worth while to recall for a moment how grave offences were dealt with in those days. At the University of Ingolstadt one student killed another in a drunken quarrel, and was punished by the university by the confiscation of his scholastic effects and garments, but he was not even expelled. At Prague a certain Master of Arts assisted in cutting the throat of a friar bishop, and was actually expelled for the deed. In those days drunkenness was rarely treated as a university offence. The penalties which were inflicted for the gravest outrages and immoralities were for the greater part puerile in the extreme. In most serious cases excommunication or imprisonment were the penalties, while lesser offences were punished by postponement of degree, expulsion from the college, temporary banishment from a university town, or by fines. In Leipzig, in 1439, the fine of ten new groschen was provided for the offense of lifting a stone or missile with a view of throwing it at a master, but not actually throwing it; whereas the act of throwing and missing increased the penalty to eight florins, while successful marksmanship was still more expensive. Later statutes made distinction between hitting without wounding and wounding without mutilation, expulsion being the penalty for actual mutilation. With the beginning of the sixteenth century the practice of flogging the very poorest students appears to have been introduced. During these Middle Ages they had a peculiar fashion of expiating even grave offences. For example, at the Sorbonne, if a fellow should assault or cruelly beat a servant he was fined a measure of good wine--not for the benefit of the servant, but for all the culprit's fellow-students. Those were the days, too, when trifling lapses incurred each its own penalty. A doctor of divinity was fined a quart of wine for picking a pear off a tree in the college garden or forgetting to shut the chapel door. Clerks were fined for being very drunk and committing insolences when in that condition. The head cook was fined for not putting salt in the soup. Most of these fines being in the shape of liquors or wines, I imagine that the practice was more general because the penalty was shared in by all who were near.