The Evil Eye, Thanatology, and Other EssaysPark, Roswell
Religion
The Evil Eye, Thanatology, and Other Essays
Park, Roswell
Bruno, Giordano, 1548-1600; Evil eye; Knights of Malta; Medicine; Mythology; Religion; Students
Men were human then as now, and the universities were not above
disputes and quarrels, which sometimes became very bitter and
dishonorable, but were the indirect instrument of good, since they led
in not a few instances to the founding of other universities. Thus,
about the beginning of the sixteenth century, Pistorius and Pollich
were both teachers in Leipzig, but holding antagonistic views regarding
the nature of syphilis, became so embittered that they could not bear
each other's presence, and each resolved to seek another home. The
former influenced the elector to select Frankfort-on-the-Oder as the
site of a new university, while the latter was the means of founding
another at Wittenberg.
It is pretty hard to keep away from the relation of the barber to the
anatomist and surgeon when discussing this subject. In another place
I have dealt with the evolution of the surgeon from the barber, (See
page 296) and have endeavored to show that the principal factor which
operated to keep back the progress of surgery during the eighteen
centuries previous to the last was the influence of the Church, which
opposed the study of anatomy and degraded the practice of surgery. In
the times to which I am referring now, an operation which caused the
shedding of blood was considered beneath the dignity of an educated
physician, and, in some circles, was regarded even as disreputable.
It was, therefore, left to the only class of men who were supposed to
know how to handle a knife or sharp instrument, i. e., the barbers.
When operations were done in universities papal indulgences were often
required, and these cost money, since in those days the Pope gave
nothing for nothing. Public dissection required also papal indulgences,
although in Strasburg, in 1517, permission to dissect the body of an
executed criminal was granted by the magistrates in spite of papal
prohibition.
The ceremonies attending demonstrations of this kind were both
fantastic and amusing. A corpse was ordinarily regarded as
disreputable, and had first to be made reputable by reading a decree
to that effect from the chief magistrate or lord of the land, and
then, by order of the University, stamping the body with the seal of
the corporation. It was carried upon the cover of the box in which
it had been transported into the anatomical hall, which cover, upon
which it rested through the ceremonies, was taken back afterward to
the executioner, who remained at some distance with his vehicle. If
the corpse was that of one who had been beheaded, the head during the
performance of these solemn ceremonies lay between its legs. After the
completion of the ceremonies the occasion was graced with music by
the city fifers, trumpeters, etc., or an entertainment was given by
itinerant actors (Baas).
Public-domain text, read in full here on John Shaqi.
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