The Evil Eye, Thanatology, and Other EssaysPark, Roswell
Religion
The Evil Eye, Thanatology, and Other Essays
Park, Roswell
Bruno, Giordano, 1548-1600; Evil eye; Knights of Malta; Medicine; Mythology; Religion; Students
Never have I more earnestly craved the gift of eloquence than on
occasions like this, when young men are about to leave the halls in
which and the men with whom they have grown into man's estate, in order
to assume the solemn and weighty responsibilities not only of their
own lives but those as well of others. The day upon which you are thus
released from duties of one kind to assume those of another, welcome
and joyous though it may be, should nevertheless be interspersed with
some serious and earnest thoughts and resolutions. Old Yale sets now
her stamp upon you. It will prove a passport to many homes, but must
never be abused. It will entitle you to the society of the cultivated
and to the respect of scholars everywhere. It will admit you to the
ranks of the learned and cause you to be treated with respect and
equality by some of the profoundest and most scholarly thinkers the
world has even known. Yale has now furnished you with that which her
ripe experience has shown to be requisite for young men commencing
professional careers. As contrasted with the total of human knowledge
its aggregate is not large, but it has not for centuries been the
custom for men to grow gray in studies before undertaking to practice
medicine, and when your own qualifications are compared with those
which we of the passing generation possessed at the corresponding
period of our lives, the comparison will furnish at the same time the
most startling illustration of the rapid advance of medicine in the
past twenty-five years.
Yale has always been eminent for the versatility and originality of
her teachers. Her medical history has been so well told during the
past year by one of her most honored sons, Dr. Welch, that it is not
necessary nor wise to go now into such historical details. The trend of
science to-day is along the lines of comparative investigation, and the
Bible is by no means the only literary collection which to-day is being
subjected to the "higher criticism." The inspiration claimed for the
contributors to that great ancient Collection is denied to the writers
of great modern works, where, nevertheless, fundamental truth is as
requisite for the welfare of the body as in the other for that of the
soul. Only by painstaking research, laboriously repeated, do we clear
the old paths of the rubbish of centuries or discover totally new ones.
Pathfinders of this description have always abounded in this great
institution, drawn by common impulses or attracted by some centripetal
force. And though it were perhaps invidious to mention names, I
nevertheless must select two of Yale's great teachers whose names are
still green in the memory of all men, and ask you to note how the
examples they have set and the work they have done may furnish the line
of thought in which I wish you to follow me for a little while.
Public-domain text, read in full here on John Shaqi.
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