The Evil Eye, Thanatology, and Other EssaysPark, Roswell
Religion
The Evil Eye, Thanatology, and Other Essays
Park, Roswell
Bruno, Giordano, 1548-1600; Evil eye; Knights of Malta; Medicine; Mythology; Religion; Students
Personal courage is one of the noblest characteristics which any
man can display, particularly so when it combines the moral and the
physical type. Public bravery brings nearly always its meed of public
recognition. In fact, publicity is often the stimulus to a kind of
bravery which without it would hardly respond to the tests. But your
really courageous man is he who cares not for a search-light to reveal
his deeds, one who dares and does within the quietude of his own
environment that from which his weaker brothers would shrink.
The soldier stirred to frenzy by the intensity of his passion will
accomplish with but little dread that which might easily baffle the
resolution of a reasoning man in a calm mood. The religious fanatic,
be he Mussulman or Christian, may permit himself to be rent asunder
rather than recant; but his motives are essentially selfish, since he
looks forward to the Mohammedan's or the Christian's paradise, and so
they are far from altruistic. But for that quiet heroism which shuns
publicity, which calls for the highest quality of both mental and
physical courage, which looks forward neither to the golden present
nor the mystical yet sensuous future, commend me daily, yes hourly,
to the sick rooms of patients suffering from diseases which menace the
welfare of others, the infectious, the dangerous, the loathsome. One
may read of late many stories of army surgeons doing heroic deeds under
fire, and one's heart naturally thrills with emotion as he imagines the
scenes and wonders what manner of daring may lead a man to risk his
life after this fashion. But I submit to you, that brave as is such a
deed and worthy of all possible honor, it has been hundreds of times
for one exceeded in the actual devotion to duty and the resolution
required to brave the elements, or to face death elsewhere than on the
battlefield, or to surrender strength or mayhap life itself, or to
invite disaster by infection, or to wear out and work out life in the
constant grinding altruistic work of doing for others, who perhaps have
violated every known sanitary law and forfeited their every right to
live.
Here is a theme that might well stir the most eloquent poet or orator
that ever lived. How then shall I do it justice? Joanna Bailie has well
put it:
"The brave man is not he who feels no fear,
For that were stupid and irrational;
But he whose nobler soul its fear subdues,
And bravely dares the danger Nature shrinks from."
This recognition of our profession was accorded much more unstintingly
nearly two thousand years ago, at a time when it was much less
deserved, when Cicero wrote (_De Natura Deorum_) "_Homines ad Deos
nulla re propius accedunt, quam salutem hominibus dando._" (Men are
never more godlike than when giving health to mankind).
Public-domain text, read in full here on John Shaqi.
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