The Evil Eye, Thanatology, and Other EssaysPark, Roswell
Religion
The Evil Eye, Thanatology, and Other Essays
Park, Roswell
Bruno, Giordano, 1548-1600; Evil eye; Knights of Malta; Medicine; Mythology; Religion; Students
Fain would I believe that many of you would make enduring records. Yet
each can do his best, and I doubt not each will do it. You have so
much to encourage you, so comparatively little to hamper or hold back.
Glorious is your work, glorious may be your fulfillment of it. We have
lived in a goodly time; you will enjoy one still more goodly. With
scientific progress, whose like the world has never known, and with an
altruism which makes the world constantly better, you will be able to
do things never done by your predecessors.
"'Tis coming up the steeps of time,
And this old world is growing brighter!
We may not see its dawn sublime,
Yet high hopes make the heart throb lighter!
Our dust may slumber underground
When it awakens the world in wonder;
But we have felt it gathering 'round!
We have heard its voice of distant thunder.
'Tis coming! Yes, 'tis coming!
"'Tis coming now, that glorious time
Foretold by seers and sung in story,
For which, when thinking was a crime,
Souls leaped to heaven from scaffolds gory!
They passed. But lo! the work they wrought!
Now the crowned hopes of centuries blossom,
The lightning of their living thought
Is flashing through us, brain and bosom;
'Tis coming! Yes, 'tis coming."
XI
THE EVOLUTION OF THE SURGEON FROM THE BARBER
If one attempt to scan the field of the history of medicine, to take
note of all the fallacies and superstitions which have befogged men's
minds, and brought about what _now_ seem to be the most absurd and
revolting views and practices of times gone by, and if one search
deliberately for that which is of curious nature, or calculated to
serve as a riddle difficult of solution, he will scarcely in the tomes
which he may consult find anything stranger than the close connection,
nay, even the identity maintained for centuries, between the trade of
the barber and the craft of the surgeon. Even after having studied
history and the various laws passed at different times, he will still
miss the predominant yet concealed reason for this state of affairs.
This will be found to be, in the words of Paget, the "maintenance of
vested rights as if they were better than the promotion of knowledge."
He will wonder also why women were licensed to practise surgery in the
fourteenth century and prevented in the nineteenth, or why specialties
were legally recognized in the sixteenth century only to lose their
dignity and identity a little later.
Public-domain text, read in full here on John Shaqi.
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