The Evil Eye, Thanatology, and Other EssaysPark, Roswell
Religion
The Evil Eye, Thanatology, and Other Essays
Park, Roswell
Bruno, Giordano, 1548-1600; Evil eye; Knights of Malta; Medicine; Mythology; Religion; Students
Discussing further the views which he stigmatized as so incongruous
and mutually subversive that every one of them is justly brought
under suspicion, he reverts again to the statements of Galen, calling
attention to the fact that from a single divided artery the whole of
the blood of the body may be withdrawn in the course of half an hour
or less, and to the inevitable consequences of such an act; also that
when an artery is opened the blood is emptied with force and in jets,
and that the impulse corresponds with that of the heart; again that in
an aneurism the pulsation is the same as in other arteries, appealing
for corroboration in this matter to the recent statements of Riolan,
who later became his avowed enemy. Harvey also called attention to the
fact that while ordinarily there was a seemingly fixed relation between
respiration and pulse-rate, this might vary very much under certain
circumstances, showing that respiration and circulation were two
totally different processes. Harvey utilized also the results of his
researches in comparative anatomy and physiology, for early in his work
he called attention to the fact that every animal which is unfurnished
with lungs lacks a right ventricle.
In his Proemium he then proceeds to ask certain very pertinent
questions which can only be briefly summarized in this place. He asks:
First, why, inasmuch as the structure of both ventricles is practically
identical, it should be imagined that their uses are different, and
why, if tricuspid valves are placed at the entrance into the right
ventricle and prove obstacles to the return of blood into vena cava,
and if similar valves are situated at the commencement of the pulmonary
artery, preventing return of blood into the ventricle, then why, when
similar valves are found in connection with the other side of the
heart, should we deny that they are there for the same purpose of
prevention "here the egress" and "there the regurgitation of the blood?"
Secondly, he asks why, in view of the similarity of these structures,
it should be said that things are arranged in the left ventricle for
the egress and regress of spirits, and in the right ventricle for those
of blood?
Public-domain text, read in full here on John Shaqi.
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