The Evil Eye, Thanatology, and Other EssaysPark, Roswell
Religion
The Evil Eye, Thanatology, and Other Essays
Park, Roswell
Bruno, Giordano, 1548-1600; Evil eye; Knights of Malta; Medicine; Mythology; Religion; Students
During the seventeenth century there rose a controversy as to the
foundation of a hospital already in existence in Jerusalem, named
after the Asmorean prince John Hyrcanus, (the son and successor of
Simon Maccabaeus, who restored the independence of Judea and founded
a monarchy over which his descendants reigned till the accession of
Herod. He died 105 B. C.). This was at a time when the pious merchants
of Amalfi planned a refuge for their pilgrims. It was this John whom
many suppose to have been the patron of the order, though it seems
now clearly established that the first sponsor or the first St. John,
in this connection, was the Greek patriarch John surnamed Eleëmon,
or the Charitable, because of his practical philanthropy. (See "St.
John the Almsgiver," Rev. H. T. F. Duckworth, 1901). But by the time
the Crusaders, under Godfrey of Bouillon, had taken Jerusalem from the
Saracens, St. John Baptist seems to have become the acknowledged patron
saint of the hospital, his image being worn by epileptic patients, and
being later adopted as the regular badge for those engaged in hospital
work.
But this term _hospital_ must not be regarded in its present
acceptance; it was used in a broader sense to imply any house of
refuge, even from wild animals; in fact a _hospice_.
This particular hospice seems to have been erected on the ruins of
one founded by St. Gregory in 603, where it is known that the French
Benedictines worked. Two centuries later Charlemagne had claimed the
title of Protector of the Pilgrims. ("De Prime Origine Hospitaliorum,"
by La Roulx. Paris. 1885).
This institution was naturally located in close proximity to the most
sacred places, which early Christian traditions made such to the
pilgrims who came from all over Western Europe. It was in existence in
1099. It was made doubly necessary by not only the hardships of travel,
but by the ill usage of the natives, at a time when the Holy City was
in the hands of the Moslems, who demanded an entrance fee often beyond
the pilgrims' means. Thus subjected to indignities indescribable,
robbed often before their arrival, these misguided pilgrims often died
of want, or returned with their primary pious object unattained. Had
it not been for one Gerard, the first administrator of the hospice,
their hardships had been even greater.
Public-domain text, read in full here on John Shaqi.
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