In Archbishop Sharp's manuscripts (page 106) preserved at Bishopthorpe
there is a detailed account of the parish of Pickering. It is dated 1706,
and is given under the heading of "Dean of York's Peculiars." There are
numerous abbreviations, but the meaning is plain in most instances.
"_Pickering Vic. St Peter and St Paul_.
"1706. No Papist.
"A[nno] R[egni] Edw. I. 13. The Manor, Castle, Forest of Pickering were
given to Edmund E. of Lancaster and so became thenceforward part of that
Dutchy. The Church of Pickering was by Hen. I. given to the Deanery of
York, w^th the soke thereof and all the chappells and tithes belonging. It
is let at the rent of 100 li.
"The Vicarage consists of a house &c. And the tithe Hay of Garths w^ch may
yield 7 or 8 Load in a year to the vicar, and all the small tithes of the
Parish. Besides an augmentation of 20 li p an. made since the
Restauration.
"This is a large parish in which are 2 Chappells neither of them endowed
as the minister Mr Newton tells me, but he allows 5th to a neighboring
minister to serve the one and the other he goes to himself. This vicarage,
of the D^ns Collation is val in my B at 28 li. It is I hope worth 60 li
[not above 40 K.B. 8. 3. 9. T 16-40b.] _The Deans Tenant pays 20 li of
it._
"Within this Parish are the Towns of Newton upon Rocliff, Blansby Park,
Kinthorp. Here also is Dereholm Grange and Loft Maress Grange. 1707. 41
(indistinct) John Pickering Vr.; 1715 Robert Hargreaves, Vicar; 1740 Sam^l
Hill Vicar.
"1745. George Dodsworth.
"1706 Papists 9. L S. D.
"The Chappell of Goteland. 1716 4 0 0
"Being distant above 8 miles from the Parish Church
was by Dean Scot A.D. 1635 allowed the privilege of
Sepulture for the inhab. Saveing to the Mother
Church all its dues 1706 Certifyd by ye (indistinct) to
the Dean to be worth 4 0 0 Arising out of
Surplice Fees and Voluntary Contribution William
Prowde, Curate 1722 Jonathan Robinson, Curate."
[Illustration: The Maypole on Sinnington Green. The centre of many village
festivities in the past centuries.]
The country folk were in much the same state in regard to their morals and
superstitions as in the Georgian Era described in the next chapter, but it
is of great interest to know that efforts towards improvement were being
made as early as the year 1708. The following account given by Calvert of
an attempt to stop the May dance at Sinnington would show either that
these picturesque amusements were not so harmless as they appear at this
distance, or else that the "Broad Brims" were unduly severe on the
innocent pleasures of the time. The account is taken by Calvert "from one
Nares book."
[Illustration: An inverted stone coffin of much earlier date used as a
seventeenth century gravestone at Wykeham Abbey.]
Public-domain text, read in full here on John Shaqi.
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