The evolution of general ideasRibot, Th. (Théodule)
Science
The evolution of general ideas
Ribot, Th. (Théodule)
Abstraction; Imagination
Still, we must admit that the present has the privilege of appearing
in consciousness as the typical duration, the standard, the measure to
which everything must be referred. Nor can this be otherwise, seeing
that (as is too often forgotten) we live only in the present; that the
past and the future have no existence for us, are only known to us under
the condition of becoming present, of occupying _actual_ consciousness.
The present is the only psychical element, which, consciously or
unconsciously, gives a content and reality to duration.
It is essential to rid ourselves of the opinion accredited by many
authors, that the present is only an elusive moment, a transition,
a passage, a flash, a mathematical point, a zero, a nullity; on the
contrary—it alone has duration, is now long, now short. It is even
possible, to some extent, to determine its limits, and to transcend
this vague description. Here we are aided by the labors of the
psycho-physicists. We may say that this study, long restricted to
metaphysical dissertations, entered upon a positive phase with Czermak,
who (in 1857) opened out a new line, in which he has been followed by
many others. The numerous researches and experiments made upon the
“sense of time” may be omitted without prejudice to our subject, while
the discussion of them would deter us from our principal aims. We
must, however, give a rapid summary of those which relate either to the
actual perception of duration, or to the reproduction in memory of past
duration.[105]
1. This present, declared to be inapprehensible, has however been
determined as regards its _minimum_ duration. For the discrimination
period between two different sensations (taken as the type of the
briefest and simplest psychical act), Kries and Auerbach found durations
varying between 0·01 and 0·07 second with an average of 0·03 second. At
a later period, Exner, experimenting with Savart’s wheel, stated that
the interval at which two successive taps can be perceived separately
may be reduced to 0·05 second: as also for the sound produced by two
electric sparks. For the eye, the minimum perceptible interval between
two impressions falling on the yellow spot, is 0·044 second. Below this,
one of the conditions necessary to consciousness—an adequate duration—is
wanting.
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