excited, superstitious and eternally unsatisfied imagination as sent by
the devil. The naivete of sensuality had passed away for ever; as
goodness was looked upon as divine and supernatural, nature and natural
instincts were condemned. Man was torn asunder.
But the devil was not only feared, he was also worshipped. A
devil-worship, the details of which have been little studied, existed
from the tenth to the fourteenth century (when it reached its climax),
side by side with the worship of God. The greater the dread of heresy
and witchcraft, the greater became the number of men who, despairing of
salvation, prostrated themselves before the devil, whom they seemed
unable to escape (a single evil thought was sufficient to doom their
souls to eternal damnation), in the hope that he would at least save
their bodies from the stake and vouchsafe them the pleasures of this
world. Satan promised his worshippers unlimited pleasure; he became the
redeemer of those whom the clergy persecuted. It is asserted that his
worship consisted in an obscene parody of the Mass; according to
Michelet, the body of a female worshipper served as the altar on which a
toad was consecrated and partaken of instead of the Host. The adept
solemnly renounced Jesus and did homage to Satan by kissing his image.
Asceticism and libertinism always go hand in hand. They are convertible
principles rending their victim. _Temptation_ is the fundamental motif
of this condition. The devil was believed to send out his servants to
win new souls; monks were visited by demons in the shape of a voluptuous
woman, the _succubus_; Satan himself, or one of his emissaries,
disguised as a fashionable gentleman, the _incubus_, appeared to the
nuns. Undoubtedly the dreams of over-excited men and women played a very
important part in this connection; many hysterical women felt the
devil's kiss and embrace. All these women were themselves convinced of
the truth of their hallucinations and imaginings, and once the belief in
witchcraft was firmly established (in the thirteenth century) the
obvious atonement for their hysteria was the stake.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account