We recognise here a characteristic of all those who are greatest among
men: of Goethe, for instance, of Bach, or Kant: namely, the
correspondence of intense personality and the most highly developed
objectivity; for the greatest personality ceases in the end to
distinguish between itself and the world, has eradicated everything
paltry, selfish and subjective and has become entirely objective,
impersonal, divine. St. Francis knew nothing of this consciousness. "God
has chosen me because among all men He could find no one more lowly, and
because through my instrumentality He purposed to confound nobility,
greatness, strength, beauty and the wisdom of the world." He was the
disciple of the earthly Jesus, Who went through life the compassionate
consoler of all those who were sorrowful. But Eckhart aspired "to the
shapeless nature of God." "We will follow Him, but not in all things,"
he said of the historical Jesus. "He did many things which He meant us
to understand spiritually, not literally ... we must always follow Him
in the profounder sense." Compared to the religion of Eckhart, the
religion of St. Francis is the faith of a little child, picturing God as
a benevolent old man. Such a religion is equally true and sincere, but
it represents an earlier stage on the road of humanity. If Christianity
were--as we are occasionally assured--the religion of Jesus, then the
great mystics cannot be called Christians. And yet St. Augustine's: "We
are not Christians, but Christs," was fulfilled in them.
The profoundest depth of European religion, of which Eckhart was the
exponent, and which found artistic expression in Gothic art, was not
sounded by music until very much later. Bach, more emphatically in the
High Mass and the Magnificat, but also in his purely instrumental music,
brought the universal feeling of mysticism to absolute artistic
perfection. The deep religious sentiment which pervades the High Mass is
so far above all cults, that it has no real connection with any
historical faith--it is pure consciousness of the divine.
Public-domain text, read in full here on John Shaqi.
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