But if man developed conscience, why have not our near relatives of the monkey family developed a conscience? They had the same chance as man. Why should man have a conscience, and monkeys none? Why is there no trace of conscience in the animal or vegetable kingdom? Because it is the gift of God. What sign of regret, repentance, or remorse, do we find in the cat or the dog, the rat or the hog? If a bull gores a sheep to death, does he express regret? Is a horse sorry if he crushes to death a child or a chicken under his hoof? Can any animal be sorry for stealing food from another? Will it take any steps to undo the wrong? Man, according to evolution, is a creature of environment. He is a victim of brute impulse. He has no conscience, no free will, he can commit no crime. Killing is not murder. It is not sin. Man can not be responsible. Without conscience, a victim of circumstances, rushed on into crime, sin, and injustice, responsible to no God! The heart sickens at the brightest picture evolution can paint. The difficulty of showing the evolution of the body is insuperable, but the evolution of the soul, with all its mental, moral and spiritual equipment, is an absolute impossibility. Small wonder that evolutionists are unwilling to discuss the origin of the soul. 40. SPIRITUALITY Does any plant or animal worship God? How much theology does a cow know? What does the horse think about God? What animal lives with an anxious desire to please God? How many are desirous of obeying God? How many species trust Him? How many love Him? How many pray to Him? How many praise Him for his goodness? Evidently no animal knows anything about God, or ever thinks of worshiping Him. Man alone worships God. When did he begin? The idea of God seems to be in the hearts of all except the dupes of evolution, and the Bolshevists of Russia. The great problem to explain is how the worship of God began, and why man alone now worships Him. Personality, reason, intellect, emotions, will, conscience, spirituality, and all the faculties and equipment of the soul, are naturally and easily explained upon the basis of creation, but evolution can not account for them at all. About 2,000,000 years ago, we are told, man and the monkey family were children of the same parents. These children headed species with an even start. Yet man alone developed personality, consciousness, intelligence, and all the equipment of the soul; all the others remained stationary. This is incredible. It is inconsistent with mathematical probability. Is it likely that one species and one alone out of a million, with similar environments, would reach these high mental and spiritual attainments? No! “God created man in his own image, in the image of God created he him,”-Gen. 1:27. This declaration explains all the difficulties which are insuperable to the evolutionist.