As a matter of fact, it is possible to draw such a sharp morphological distinction--a distinction based on anatomic structure--between the fore and hind extremity. In the formation both of the bony skeleton and of the muscles that are connected with the hand and foot before and behind there are material and constant differences; and these are found both in man and the ape. For instance, the number and arrangement of the smaller bones of the hand and foot are quite different. There are similar constant differences in the muscles. The hind extremity always has three muscles (a short flexor muscle, a short extensor muscle, and a long calf-muscle) that are not found in the fore extremity. The arrangement of the muscles also is different before and behind. These characteristic differences between the fore and hind extremities are found in man as well as the ape. There can be no doubt, therefore, that the ape's foot deserves that name just as much as the human foot does, and that all true apes are just as "bimanous" as man. The common distinction of the apes as "quadrumanous" is altogether wrong morphologically. But it may be asked whether, quite apart from this, we can find any other features that distinguish man more sharply from the ape than the various species of apes are distinguished from each other. Huxley gave so complete and demonstrative a reply to this question that the opposition still raised on many sides is absolutely without foundation. On the ground of careful comparative anatomical research, Huxley proved that in all morphological respects the differences between the highest and lowest apes are greater than the corresponding differences between the highest apes and man. He thus restored Linne's order of the Primates (excluding the bats), and divided it into three sub-orders, the first composed of the half-apes (Lemuridae), the second of the true apes (Simiadae), the third of men (Anthropidae). But, as we wish to proceed quite consistently and impartially on the laws of systematic logic, we may, on the strength of Huxley's own law, go a good deal farther in this division. We are justified in going at least one important step farther, and assigning man his natural place within one of the sections of the order of apes. All the features that characterise this group of apes are found in man, and not found in the other apes. We do not seem to be justified, therefore, in founding for man a special order distinct from the apes.