We start from the undisputed fact that man is in any case--whether we accept or reject his special blood-relationship to the apes--a true mammal; in fact, a placental mammal. This fundamental fact can be proved so easily at any moment from comparative anatomy that it has been universally admitted since the separation of the Placentals from the lower mammals (Marsupials and Monotremes). But for every consistent subscriber to the theory of evolution it must follow at once that man descends from a common stem-form with all the other Placentals, the stem-ancestor of the Placentals, just as we must admit a common mesozoic ancestor of all the mammals. This is, however, to settle decisively the great and burning question of man's place in nature, whether or no we go on to admit a nearer or more distant relationship to the apes. Whether man is or is not a member of the ape-order (or, if you prefer, the primate-order.) in the phylogenetic sense, in any case his direct blood-relationship to the rest of the mammals, and especially the Placentals, is established. It is possible that the affinities of the various orders of mammals to each other are different from what we hypothetically assume to-day. But, in any case, the common descent of man and all the other mammals from one stem-form is beyond question. This long-extinct Promammal was probably evolved from Proreptiles during the Triassic period, and must certainly be regarded as the monotreme and oviparous ancestor of ALL the mammals. If we hold firmly to this fundamental and most important thesis, we shall see the "ape-question" in a very different light from that in which it is usually regarded. Little reflection is then needed to see that it is not nearly so important as it is said to be. The origin of the human race from a series of mammal ancestors, and the historic evolution of these from an earlier series of lower vertebrate ancestors, together with all the weighty conclusions that every thoughtful man deduces therefrom, remain untouched; so far as these are concerned, it is immaterial whether we regard true "apes" as our nearest ancestors or not. But as it has become the fashion to lay the chief stress in the whole question of man's origin on the "descent from the apes," I am compelled to return to it once more, and recall the facts of comparative anatomy and ontogeny that give a decisive answer to this "ape-question."