This interesting degeneration theory--much discussed at that time, but almost forgotten now--was formed in 1875 with the aim of harmonising the results of evolution and ever-advancing Darwinism with religious belief. The spirited struggle that Darwin had occasioned by the reformation of the theory of descent in 1859, and that lasted for a decade with varying fortunes in every branch of biology, was drawing to a close in 1870-1872, and soon ended in the complete victory of transformism. To most of the disputants the chief point was not the general question of evolution, but the particular one of "man's place in nature"--"the question of questions," as Huxley rightly called it. It was soon evident to every clear-headed thinker that this question could only be answered in the sense of our anthropogeny, by admitting that man had descended from a long series of Vertebrates by gradual modification and improvement. In this way the real affinity of man and the Vertebrates came to be admitted on all hands. Comparative anatomy and ontogeny spoke too clearly for their testimony to be ignored any longer. But in order still to save man's unique position, and especially the dogma of personal immortality, a number of natural philosophers and theologians discovered an admirable way of escape in the "theory of degeneration." Granting the affinity, they turned the whole evolutionary theory upside down, and boldly contended that "man is not the most highly developed animal, but the animals are degenerate men." It is true that man is closely related to the ape, and belongs to the vertebrate stem; but the chain of his ancestry goes upward instead of downward. In the beginning "God created man in his own image," as the prototype of the perfect vertebrate; but, in consequence of original sin, the human race sank so low that the apes branched off from it, and afterwards the lower Vertebrates. When this theory of degeneration was consistently developed, its supporters were bound to hold that the entire animal kingdom was descended from the debased children of men.