Enforced celibacy is, besides, softened by the complaisance of the men already provided for, the husbands, if we may so call them, who are generous to the other men, and much more jealous of their rights of property than of their conjugal rights. It is easy to have an understanding with them, and, with the aid of a suitable present, to induce them to lend their wives. In New Caledonia the chiefs and rich men only can indulge in the luxury of polygamy, and in this archipelago the plurality of wives has already the character that it nearly always assumes in a primitive country. If the New Caledonians ardently desire to have several wives it is not generally with a sensual aim, for among the Canaks the genetic appetite is little developed; their reasons are of quite another kind. Neither slavery nor domesticity yet exist in New Caledonia. However, agriculture is already practised there, and this requires hard labour, from which the men, especially the chief men, like to exonerate themselves. Now, it is polygamy that furnishes the Canaks with servile labour, which they cannot do without; it exactly replaces slavery. Therefore, every man, of however little importance he may be, procures a number of women in proportion to the extent of the land he has in cultivation, and also to the figure he must make in the world. We shall find this servile polygamy in many other countries, notably among the Fijians, who resemble the New Caledonians, but at Fiji polygamy had already evolved and become complicated. It was accompanied by concubinage. As we shall see later, this is generally the case. Nowhere do we find men passing abruptly from polygamy to monogamy, and long before arriving at the latter, when first custom and then law restrains and regulates the loose polygamy of the earlier ages, the change is only at first effected in the form; a man has a small number of wives, who, with their children, enjoy certain privileges, but by the side of these titular wives he possesses concubines in greater or less number. In this manner everything is reconciled--morality with sensuality, and the family with the interests of property.