The Evolution of Marriage and of the FamilyLetourneau, Ch. (Charles)
Science
The Evolution of Marriage and of the Family
Letourneau, Ch. (Charles)
Families; Marriage
But these unions, though incestuous for us, have not been practised
amongst savages and inferior races only. According to Strabo, the
ancient Irish married, without distinction, their mothers and
sisters.[146]
We are told by Justin and Tertullian[147] that the Parthians and
Persians married their own mothers without scruple. In ancient Persia,
religion went so far even as to sanctify the union of a son with his
mother.[148] Priscus relates that these marriages were also permitted
among the Tartars and Scythians, and it is reported, too, that Attila
married his daughter Esca.[149]
Whether from a survival of ancient morals, or the care to preserve
purity of race, conjugal unions between brother and sister were
authorised, or even prescribed, in various countries, for the royal
families. The kings of ancient Egypt were obliged to marry their
sisters, and Cleopatra thus became the wife of her brother Ptolemy
Dionysius. The Incas of Peru were subject to a similar law; and at Siam
also, when the traveller La Loubère visited it, the king had married
his sister.[150] But I shall have to return to the subject of marriage
between relations in treating of the endogamic _régime_ which has been,
or is, in force among many peoples.
These incestuous marriages astonish us, and certain of them are even
revolting to our ideas, as, for example, the union of the mother with
the son. Another custom will probably surprise, if not shock us quite
as much. I allude to experimental marriages, which are far from being
rare. They will appear, however, less singular, if we remember that in
societies of low order little value is set on the chastity of young
girls; virginal purity is not at all prized, and there are even some
peoples, as the Saccalaves of Madagascar,[151] for instance, and also
certain indigenous peoples of India,[152] among whom it is regarded as
a duty for the mothers themselves to deflower their daughters before
marrying them.
With such morals prevailing, experimental marriages seem natural
enough. De Champlain, an ancient French traveller in North America,
relates that the Redskins of Canada always lived a few days together,
and then quitted each other if the trial had not been satisfactory to
either of them.[153]
A Spanish chronicler, Herrara, reports that the Otomies of Mexico spent
a night of trial with the woman that they desired to marry; they could
quit her afterwards, but only on condition of not retaining her during
the following day.[154]
Public-domain text, read in full here on John Shaqi.
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