The Evolution of Old Testament ReligionOrchard, W. E. (William Edwin)
Religion
The Evolution of Old Testament Religion
Orchard, W. E. (William Edwin)
Bible. Old Testament -- Theology; Judaism -- History -- To 70 A.D.
No one can fail to feel the almost perplexing difference of this
literature from the rest of the Old Testament; unlike the prophetic
it has less a message to the conscience than a problem for the mind;
unlike the historical books it is perfectly timeless, and utterly
detached from the national hopes; it is not occupied with ceremonies or
ritual, but with religion as a matter of conduct. The nearest approach
to this is to be found in some of the Psalms, which, passing from
the emotions of the devout spirit, become engaged with the problems
and injustices of life. Its religion is more universal than that of
the Prophets or even of the Psalmists, but it is less emotional; the
religion of the heart has given way to the wisdom of the mind. We have
here the beginnings of a philosophy, a mental activity strangely absent
from the Hebrew race; it is not however a speculative philosophy,
but one purely concerned with practical life; and yet there is a
direct progression traceable from the chapters in Proverbs (i.-ix.),
which are devoted to the praise of wisdom, through the work known
as the Wisdom of Solomon, to Philo, the great Jewish philosopher,
who endeavoured to interpret Moses by Plato and to reconcile Hebrew
religion with Greek speculation. Although in this literature we have
the beginnings of a philosophy it is rather that of the street than
of the academy; a cultivation of a philosophic attitude towards life,
its problems and duties, rather than any speculation on metaphysical
reality or the absolute origin of things. The wisdom we hear so much
of is an intellectual virtue, although it embraces neither speculation
nor learning, but is limited to mean sagacity, shrewdness, prudence
in the conduct of life. This is the main theme of the Proverbs, but
the problem of the correct ordering of life unearths a deeper and
darker one--the problem of the existence of evil, the injustice of
life as revealed in the blind indiscrimination of trouble, pain, and
death. With this problem some of the Psalms and the Books of Job and
Ecclesiastes especially deal.
Public-domain text, read in full here on John Shaqi.
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