The Evolution of Old Testament ReligionOrchard, W. E. (William Edwin)
Religion
The Evolution of Old Testament Religion
Orchard, W. E. (William Edwin)
Bible. Old Testament -- Theology; Judaism -- History -- To 70 A.D.
(8) 2 Esdras. A.D. 81-96. The Messiah, although more than earthly,
dies after a reign of 400 years. He is pictured as a lion rebuking
an eagle (the Roman power), and "as it were with the likeness of a
man" arising from the midst of the sea, and flying with the clouds of
heaven.
Lecture XI
MESSIANIC EXPECTATIONS
In all the stages through which the Old Testament religion passed there
seems to have existed a consciousness of their imperfection, and this
produced a tendency to gaze into the future, in which it was thought
the ideal religion would exist, and where could be descried the perfect
realisation of God's dwelling among men. It is natural that this
characteristic should find its clearest expression in the Prophets.
When their eyes are upon the present, they condemn; when they look to
the immediate future, they utter grave warning and the shadows deepen
upon their faces; but when they lift their eyes to the distant hills
of time, the light is on their faces, and they break into songs of
the days that are yet to be. It is this vision of the future and the
endeavour to give it a definite outline that runs like a thread through
the Old Testament and forces us to look beyond its borders for the
ultimate issue of its religious development. This subject may best be
studied under the general head of Messianic expectations.
The immediate difficulty in understanding this subject is found in the
circumstance that it has received from Bible students an exaggerated
attention, and has been pursued with methods that the best modern
scholarship cannot sanction. The eager hunting for Messianic prophecy,
and the desire to find literal fulfilment, has often stretched the
meaning of passages unwarrantably and made a sane exegesis appear tame
and uninteresting. But more disastrous has been the effect upon the
understanding of the Old Testament as a whole. The literature has been
treated as a mysterious typology, in which some indirect picture of
the Messiah was to be discovered, or a series of exact predictions of
His life and work. This has destroyed the sense of perspective, it has
ignored the message of the Prophets to their own age, and it has been
responsible for the idea that the religion of the Psalmists was simply
a pious expectation of the Messiah, instead of a real communion with
God.
It is difficult to gain a right appreciation of this subject after it
has suffered such abuse, but a serious effort should be made; for it is
in the understanding of the Messianic expectation that we shall find a
key to the New Testament and more especially to that conflict of soul
which the acceptance of the Messiahship seems to have brought upon
Jesus.
Public-domain text, read in full here on John Shaqi.
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