The Evolution of Old Testament ReligionOrchard, W. E. (William Edwin)
Religion
The Evolution of Old Testament Religion
Orchard, W. E. (William Edwin)
Bible. Old Testament -- Theology; Judaism -- History -- To 70 A.D.
We have seen that there is evidence to prove that the religion of
Israel had not always been averse to the use of idols as part of the
legitimate worship of Jehovah. The Prophets began the protest against
this, not so much because of its principles, but because of the immoral
practices with which idol worship was connected. But after the Exile,
idolatry was for ever separated from the worship of Jehovah, and in
the later Prophets idolatry becomes the target for their most scornful
invective. It has been suggested that this new abhorrence accounts for
the non-return of the Ark, which in this period disappears from history.
Among the most important of the new institutions that can be traced
back to the period of the Exile is the founding of the Synagogue.
In the land of Exile, away from the one spot where sacrifice was
permitted, worship had to be carried on without the aid of sacrificial
or ceremonial rites, but there was nothing to prevent the people from
gathering together for prayer or to hear read their newly reverenced
prophetic books. It is quite possible that this led to a collection of
the Prophets' writings being made, and perhaps to some editing to meet
their present needs. This movement was of profound importance for the
future development of religion, for it was in the Synagogue rather than
in the Temple that Christianity was to find the readiest medium for its
dissemination and the earliest model for its worship. The Synagogue
itself prepared the way for the more spiritual developments within
Judaism, for away from the Temple sacrifices and their always dangerous
suggestions men learned that the sacrifice of the broken heart was more
acceptable to Jehovah; and so the way was prepared for that magnificent
collection of prayers and songs which we call the Psalms, which were
afterwards to be used as an accompaniment to a form of worship that
they frequently condemn. The external and legal conceptions were,
however, to be the most visible results gained from the Exile, and they
were to mould religion for many a year.
Public-domain text, read in full here on John Shaqi.
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