The evolution of religion : $b An anthropological studyFarnell, Lewis Richard
Religion
The evolution of religion : $b An anthropological study
Farnell, Lewis Richard
Prayer; Religions; Rites and ceremonies
with our experience that in all religions, whether savage or
civilised, lower and higher elements are able to coexist. I will first
give a general sketch of the facts, with some interpretation of them,
and will follow this with an illustrative selection of the prayers of
primitive and advanced communities.
According to the modern definition of prayer, man addresses uttered or
inaudible speech to a divine power conceived as Spirit or God, but
always as personal, in order to obtain material, moral, or spiritual
blessings: that part of the address that contains the actual prayer
will be often accompanied by words of homage, adoration, confession of
sin, expressions of doctrinal faith, statements concerning the
beneficent operations of the divinity in time past, self-assuring
utterances of confidence in divine protection or the divine promise.
Though the formulæ contain much positive statement and are by no
means confined to the optative mood, the attitude of the {166}
supplicator is always reverential and self-abased; modern religion
reprobates any idea of compelling the divinity; only it generally
seals its petitions with the mystic signature of a powerful name. If
this may pass as a fairly comprehensive and adequate account of modern
or advanced prayer, it will still be found to contain elements that
may descend from a very ancient mould of religious thought not easy to
reconcile with our higher religious consciousness; and it is no
adequate account of the various modes which less advanced societies
have used and are still using to express their desires to the
supernatural power. It has indeed been recently asserted, with some
plausibility,[166.1] that no savage community yet explored lacks the
conception of a high god making for righteousness; and certainly many
of the lower races have spontaneously developed genuine prayer in the
modern sense. Still it is sometimes reported by scientific observers
that some backward {167} peoples do not pray at all;[167.1] and it
appears not to be uncommon for the savage to regard his high god as
too remote to be addressed for any practical purpose.
Public-domain text, read in full here on John Shaqi.
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