An interesting question arises about a prayer-charm used by the early English against sterility of the fields: “Hail be thou, Earth, Mother of Men, wax fertile in the embrace of God, fulfilled with fruit for the use of man.”[194.2] This poetic utterance implies a veritable ἱερὸς γάμος, or holy marriage of earth and heaven in the Greek sense; and reminds us vividly of the spell-formula, used in the Eleusinian Mysteries and descending from the period when the purpose of these was mainly agricultural, Υέ Κύε, “Rain and Conceive,” which was uttered by the mystes, who folded his arms and glanced up to the sky at the first word and down to the earth at the second: a spell-prayer for fertility and human increase. It is probably then correct {195} to call this phrase of our ancestors, which is the only surviving fragment, so far as I am aware, of their pre-Christian liturgy, a spell-prayer that was efficacious by way of suggestion rather than of entreaty. Of the same ambiguous character was the old Roman chant of the priests of Mars, “Enos Lases juvate,” “Help us, O spirits of our ancestors,” repeated with the iteration common in enchantments and accompanied with dancing and with the utterance of the word “triumpe.” From the higher point of view the Roman prayers that have come down to us are barren and dull; the well-known liturgical archive containing Rome’s address to Jupiter in the critical days of the Hannibalic war is a wary and cleverly drawn legal document, intended to bind the god as well as the State.[195.1] In fact the spiritual side of the old Roman character has left no trace of itself in any ritual or liturgy of which we have record. The prayer of {196} Cato’s that has been preserved is merely materialistic.[196.1]