Resurrection, belief in, 60-62: resurrection of divinity, 68. Sacrifice, 64, 120-122. Saint-worship, 77. Savagery, survival of, in higher religion, 10, 11, 15, 17. Scapegoat, cathartic use of, 119, 120. Spell, examples of spell-prayer, 169, 170, 175, 180: spell-value of the name in lower and higher religions, 184-192: use of narrative as a spell-form of suggestion (Navajo prayer), 181-182: knowledge of origin of person or substance useful for spell-purposes, 190-193: progress from spell to prayer, 171-173. Teutonic religion, 41, 51, 53, 55, 57, 78-80: ideas of purity, 107-109. Thiasoi, 48-49. Totemism, 13. Transference of sin, 116-119. Trinitarian ideas, 73-74. Virginity, exaltation of, 70-71. ENDNOTES LECTURES I AND II NOTES [3.1] Garcilasso de la Vega, _Royal Commentary of the Incas_ (Hakluyt Society): Sahagun--transl. Jourdanet et Siméon. [3.2] Jacob Laskowski, _vide_ Usener, _Götternamen_, p. 82, etc. [6.1] _Golden Bough_, 2nd ed., vol. iii. p. 186. [13.1] For instance, an ancestor may for certain reasons be worshipped in the form of a snake, and yet this need not imply a snake-tribe or any tribal worship of snakes in general. [26.1] _Vide infra_, pp. 192, 193. [26.2] _E.g._ _De Civ. Dei._, bk. 2, ch. 6: deos paganorum nunquam bene vivendi sanxisse doctrinam. [27.1] Plutarch, _Parallela_, 35. _Vide_ my _Cults of Greek States_, vol. i. p. 93. [28.1] Servius, _Æn._ iii. 121. [28.2] _Ibid._, ii. 801. [29.1] _Sacred Books of the East_, vol. iv. (ed. Mills), p. 211. [29.2] _Vide_ account of these in _Revue des Études grecques_, xiii. (1900), p. 233, and _Annuaire de l’Association pour l’encouragement des Études grecques_, 1871, p. 92. [31.1] _Protrept._, 12, § 120 (p. 92 P). [33.1] I have noticed the evidence of this in my forthcoming third volume of the _Cults of the Greek States_. [34.1] _C.I.G._, 4697. [34.2] _Haeres._ 51, 22; Dindorf, vol. ii. p. 483, 12-29: _vide_ Philologus, 16, p. 354. I find that the view I have taken of this important text agrees on the whole with that of Usener in his _Untersuchungen_, p. 27. [37.1] That Aion was a real figure of Mithraic religion has been finally proved by the _Mithras-Liturgie_, published by Dieterich, p. 4, l. 21. [37.2] Usener quotes a few examples from the liturgy of the Greek Church and one or two from patristic literature, _Religionsgesch_. _Untersuchungen_, 1, p. 28, n. 5: some of these are poetical. [38.1] _Vide_ Artemis R. 37, in my _Cults of the Greek States_, vol. ii. p. 567. [38.2] Paus. 4, 33, 4: inscription in Dittenberger, _Sylloge_(2), 653. [38.3] Vide _Report of American School at Athens_, vol. i., inscr. No. xxvi. [39.1] _Vide_ chapter on Cybele in the forthcoming third volume of my _Cults of the Greek States_. [42.1] _Anth. Pal._ xi. 269, “I am Heracles, the triumphant son of Zeus; I am not Luke, but they compel me.” [42.2] _Ephemeris Archaiologiké_, 1900, πίν. 5. [43.1] Theocritus, _Id._ 7, 106.