The evolution of scientific thought from Newton to EinsteinD'Abro, A. (Aram)
Science
The evolution of scientific thought from Newton to Einstein
D'Abro, A. (Aram)
Relativity (Physics); Science -- Methodology
If we regard the FitzGerald contraction as physically real—and we
must do so in order to explain Michelson’s negative result—we must
recognise that it is certainly compensated in a miraculous way; since
no experiments, whether optical or electrical, appear to be capable of
revealing it. Furthermore, in the last experiment, that of Trouton and
Noble, we are not dealing primarily with the FitzGerald contraction;
we are here in the presence of an experiment of electrodynamics, and
we are endeavouring to detect a purely mechanical force arising as a
result of the motion of our electrified bodies through the ether. The
laws of electrodynamics require that such a force be generated, and
yet no force can be observed; so we must assume that the mysterious
compensations that conceal our motion through the ether are of so
perfectly general a nature that they affect mechanics as well as
electromagnetics and optics.
True, none of the experiments we had been able to execute exceeded the
second order in precision; and there was nothing in Lorentz’s theory,
even when the FitzGerald contraction was taken into consideration,
to suggest that all experiments, whatever their nature and however
precise they might be, would fail to detect our velocity through the
ether. A very simple hypothetical experiment will make this point
clear. Suppose, for instance, that the earth were rushing through
the ether with a speed approximating that of light; and suppose that
we suddenly stepped in front of a mirror. All that the FitzGerald
contraction hypothesis would ensure would be that the time required
by the light rays to leave our body and be reflected back to our eyes
should be independent of the orientation of the mirror with respect to
the earth’s motion. But the actual duration which the light rays would
require, hence the time it would take for our image to appear to us,
would depend essentially on the earth’s speed through the ether; so
that theoretically, at least, a measure of duration should reveal this
mysterious speed.
However, in view of the fact that the highly precise experiments
that had been performed were incapable of detecting this velocity
through the ether, it appeared legitimate to extrapolate, to assume
that something deeper was at stake, and that in all probability
this velocity would remain undetected, however far we might extend
the precision of our electrodynamic or optical experiments, and
however much we might vary their nature. Lorentz accepted what
appeared to him as the inevitable, and asserted that the time had
come to recognise that nature seemed to have entered into some giant
conspiracy to defraud us of a knowledge of our velocity through the
ether. Accordingly, he laid down his celebrated principle of
[Pg 135]
correlation, according to which adjustments were so regulated in
nature that the velocity of our planet through the ether could never be
detected, however precise our experiments.
Public-domain text, read in full here on John Shaqi.
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