The evolution of scientific thought from Newton to EinsteinD'Abro, A. (Aram)
Science
The evolution of scientific thought from Newton to Einstein
D'Abro, A. (Aram)
Relativity (Physics); Science -- Methodology
In order to extricate himself from the paradoxes in which he
finds himself involved, the neo-realist is finally compelled to
agree that the objects behind the mirror, etc., are not quite the
same things as physical objects. So he calls them sensa or
sense-objects. When requested to justify his belief in these
mysterious, shadowy existents, he tells us that sensa and sense-objects
certainly exist, for otherwise how could a round coin ever be seen
as an ellipse? Obviously (so he maintains) in addition to the round
physical object, there must be an “elliptical sensum” present, and it
is this that we are sensing.
It is scarcely necessary to say that no scientist could be in sympathy
with such loose arguments, and accept as sound this arbitrary
materialisation of qualities. Forms and colour sensations are all that
we are conscious of visually. It is only by inference, as a result of a
co-ordination of sensations, that we are finally led to believe in the
existence of a round coin in the objective world. After we have reached
this stage of knowledge it is a simple matter to account for the
elliptical impression we receive of the coin, since an image of this
shape can be proved to have been formed on the retina. An application
of the laws of geometrical optics, and a slight knowledge of the
eye’s structure, suffice; and the “sensa” and “sense-objects” of the
neo-realist can be discarded as perfectly useless hypotheses.
A more detailed study, which we shall spare the reader, would convince
us that neo-realism, when taken literally, rests on a confusion between
inferences and direct recognitions, and leads to contradictions when
an attempt is made to conceive of an objective world transcending
our private views. On the other hand, if taken with a grain of salt,
mitigated, as occasion demands, by such palliatives as “pseudo” or
“peculiar sort of” or “not quite the same as,” it resolves itself into
a mere play on words, into a giving of the same name to things which
even the neo-realist would concede to be essentially different.
[Pg 176]
Public-domain text, read in full here on John Shaqi.
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