The evolution of scientific thought from Newton to EinsteinD'Abro, A. (Aram)
Science
The evolution of scientific thought from Newton to Einstein
D'Abro, A. (Aram)
Relativity (Physics); Science -- Methodology
The sole purpose of all these measurements is to render precise and
to clarify concepts which we understand only in a dim, indefinite
way. In the majority of cases these concepts have arisen from crude
experience. There are instances, however, where they have arisen in a
more sophisticated manner. Suppose, for example, that our bodies were
insensible to heat or cold. The behaviour of our thermometers would
still suggest an abstract concept which we might call “temperature.”
In fact, even were no thermometers at our disposal, the concept of
temperature would be introduced eventually into physics for theoretical
reasons. “Entropy” affords us an illustration of a concept introduced
in this way. Our senses cannot detect it and our instruments do not
record it directly. Nevertheless, it has imposed itself on science. A
difference in entropy can be measured indirectly, just as temperature,
duration and space can be measured, but always by physical means; and
this is indeed the only way we can increase our understanding of these
concepts, and agree on what we are talking about. Incidentally, we may
recall that it was through the medium of physical measurements that
Einstein was able to demonstrate the relativity of simultaneity, which
our so-called direct apprehension of nature had never even led us to
suspect. Hence, to accept the relativity of simultaneity, which issues
from highly sophisticated physical measurements, and then to cling to
the theory of a direct apprehension of nature, is a course which, to
any logical mind, must appear to be the height of inconsistency.
We have now to consider a second criticism also advanced by Dr.
Whitehead. In it he appears to have abandoned momentarily the doctrine
of direct apprehension, recognising (presumably for the sake of
argument) that a determination of simultaneity at spatially separated
points may require the introduction of physical propagations, but he
objects to Einstein’s exclusive appeal to optical transmissions for
this purpose. Thus, he tells us:
“Also there are other physical messages from place to place; there
is the transmission of material bodies, the transmission of sound,
the transmission of waves and ripples on the surface of water, the
transmission of nerve excitation through the body, and innumerable
other forms which enter into habitual experience. The transmission of
light is only one from among many.”
[Pg 180]
Public-domain text, read in full here on John Shaqi.
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