Ireland -- Politics and government; Political parties -- Ireland -- History; Sinn Fein
Parliament, whose powers had been transferred by the Act of Union to the
Parliament of England, had possessed no power of Conscription and could
not transfer a power which it did not possess; any power of Conscription,
therefore, possessed by Parliament over Ireland must rest upon some other
basis, if it existed at all: that there was no legal process by which a
man could be deprived of life or liberty except on conviction for a crime:
and that this was why, even in the case of Conscription in England, Mr.
Asquith, a good constitutional lawyer, "was careful to declare that he
based the conscription of Englishmen on the basis, not of State duty or
compulsion, but of the universal assent of the English people." If this
assent was lacking, as it undoubtedly was, in the case of Ireland, it
followed that to enforce Conscription was an act of naked injustice.
But no elaborate argument was needed to rouse a people convinced at last
that they were in the vortex of Charybdis. They resented what now appeared
as the duplicity with which for months their attention had been
deliberately and elaborately focussed upon the alluring mysteries of the
Convention while they drifted quietly and securely towards the edge of the
whirlpool. They saw the cloudy structure of the Convention melt and float
away, disclosing what it had covered; and they prepared for a desperate
struggle.
The feeling was not confined to Sinn Fein. The Parliamentary Party left
Westminster in a body and crossed to Ireland to help in the national
resistance. The Labour Party joined hands with them and with Sinn Fein in
the universal crisis. It involved for the Parliamentary Party a tragic and
fatal break with the past. It was the end of all their hopes, of all their
influence, of their very existence; and as they joined the Sinn Fein and
Labour representatives round the table of the Mansion House Conference,
summoned by the Lord Mayor of Dublin, they must have felt that they were
invited by virtue of what they had once been rather than by virtue of what
they were; they were there as the men who had relied on the broken reed,
"whereon if a man lean it will go into his hand and pierce him."
Public-domain text, read in full here on John Shaqi.
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