The Evolution of StatesRobertson, J. M. (John Mackinnon)
History
The Evolution of States
Robertson, J. M. (John Mackinnon)
Europe -- Politics and government; Great Britain -- Politics and government; Political science -- History
As regards Athens, it is necessary to guard against some misconceptions
concerning the life conditions even of the Periclean period. Public
buildings apart, it was not a rich or rich-looking city; on the
contrary, partly by reason of the force of democratic sentiment, its
houses were mostly mean, the well-to-do people presumably having their
better houses in the country, where the land was now mostly owned by
them. After the destruction of the city by Xerxes (480 B.C.), the first
need was felt to be its refortification on a larger scale, even
sepulchres as well as the remains of private houses being made to yield
materials for the walls.[257] At the same time the Piræus and Munychia
were walled on a still greater scale--the whole constituting a public
work of extraordinary scope, rapidly carried through by the co-operation
of the whole of the citizens. The further gradual rebuilding of the
city, as well as the fresh flocking of the foreign trading population to
the now safe Piræus, would help, with the public works of Pericles, to
set up the conditions of general prosperity which prevailed before the
Peloponnesian war.[258] According to Demosthenes, the public men of the
generation of Salamis had houses indistinguishable from those of
ordinary people, whereas in the orator's own day the statesmen had
houses actually finer than the public buildings.[259] This would be the
natural result of the control of the confederate treasure resulting from
the Athenian supremacy. But Dicæarchus belongs to the same period, and
his account represents the mass of the city as poor in appearance, the
houses small and with projecting stairways, and the streets
crooked.[260] We know further from Xenophon that there were many empty
spaces, some of them doubtless made by the customary destruction of the
houses of those ostracised. There was thus a considerable approach to a
rather straitened equality among the mass of the town-dwelling free
citizens, who, despite the meanness of their houses, had luxuries in the
form of the public baths and gymnasia.
Public-domain text, read in full here on John Shaqi.
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