The Evolution of StatesRobertson, J. M. (John Mackinnon)
History
The Evolution of States
Robertson, J. M. (John Mackinnon)
Europe -- Politics and government; Great Britain -- Politics and government; Political science -- History
(5) The special growth of civic and peaceful population in Attica by the
free incorporation of the smaller towns in the franchise of Athens.
Athens had thus the largest number of free citizens of all the Greek
cities to start with,[323] and the maximum of domestic peace.
(6) The maintenance of an ideal of cultured life as the outcome of these
conditions, which were not speedily overridden either by (_a_)
systematic militarism, or (_b_) industrialism, or (_c_) by great
accumulation of wealth.
(7) The special public expenditure of the State, particularly in the age
of Pericles, on art, architecture, and the drama, and in stipends to the
poorer of the free citizens.
Thus the culture history of Greece, like the political, connects vitally
from the first with the physical conditions. The disrupted character of
the mainland; the diffusion of the people through the Ægean Isles; the
spreading of colonies on east and west, set up a multitude of separate
City-States, no one of which could decisively or long dominate the rest.
These democratic and equal communities reacted on each other, especially
those so placed as to be seafaring. Their separateness developed a
multitudinous mythology; even the Gods generally recognised being
worshipped with endless local particularities, while most districts had
their special deities. For each and all of these were required temples,
altars, statues, sacred vessels, which would be paid for by the
public[324] or the temple revenues, or by rich devotees; and the
countless myths, multiplied on all hands because of the absence of
anything like a general priestly organisation, were an endless appeal to
the imitative arts. Nature, too, had freely supplied the ideal medium
for sculpture and for the finest architecture--pure marble. And as the
political dividedness of Hellenedom prevented even an approach to
organisation among the scattered and independent priests, so the
priesthood had no power and no thought of imposing artistic limitations
on the shapers of the art objects given to their temples. In addition to
all this, the local patriotism of the countless communities was
constantly expressed in statues to their own heroes, statesmen, and
athletes. And in such a world of sculpture, formative art must needs
flourish wherever it could ornament life.
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