The Evolution of the Country Community: A Study in Religious SociologyWilson, Warren H. (Warren Hugh)
Religion
The Evolution of the Country Community: A Study in Religious Sociology
Wilson, Warren H. (Warren Hugh)
Christian sociology; Country life
"There is an actual and most conspicuous dearth of leadership of a high
order in rural life. This is evident when we consider the economic and
social importance of the agriculturists. The agriculturists constitute
about half of our population, they owned over 21 per cent of the total
wealth in 1900, and in 1909 their products had a value of $8,760,000, or
just about one-third that of the entire nation for that year. Yet this
vast and fundamental element of our nation elects no farmer presidents,
has scarcely any of its members in congress, but few in state
legislatures as compared with other classes; it has no governors nor
judges. In fact, this class is almost without leadership in the sphere
of political life and must depend on representatives of other classes to
secure justice. Economically it is relatively powerless likewise,
possessing practically no control over markets and prices through
organization in an age when organization dominates all economic lines,
accepting interest rates and freight rates offered it without the
ability to check or regulate them, and buying its goods at whatever
prices the industrial producers set. Its leadership up to the present
time has been of the sporadic and discontinuous sort. It has been
individualistic, lacking social outlook and vision. Consequently for
community purposes its significance has been slight."[34]
FOOTNOTE:
[Footnote 34: Prof. John M. Gillette, in American Journal of Sociology,
March, 1910.]
XIII
RECREATION
The time has passed in which the amusements of the community can be
neglected or dismissed with mere condemnation. In the husbandry of the
country every factor must be counted. We are dealing no longer with a
fatalistic country life, but with the economy of all resources.
Therefore the neglecting of the play life and ignoring the leisure
occupations of a country people are inconsistent with the new economy.
Moreover the ancient method of condemning all recreations passed away
with the austere economy of earlier days. The churches in the country no
longer discipline their members for "going to frolics." The country
community no longer is of one mind as to the standard by which
recreation shall be governed. Yet every event of this sort is closely
inspected by the general attention.
The experience of the cities, in which social control has gone much
farther than in the country under the deliberate harmonizing of life
with economic principles, has much to contribute for the building up of
rural society through various means, among which is recreation.
Public-domain text, read in full here on John Shaqi.
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