In contrast to other classes of the population country people have a marked preference for individual action and an aversion to co-operative effort. The causes of this are historical. In general these causes are of the past and they are not a matter of persuasion. The American farmer has not co-operated in the past because: first, the necessities of his life made him independent and impatient of the sacrifices necessary in co-operating with his fellows. We have still many influences of the pioneer in modern life. So long as agriculture is solitary work and its processes take a man away from his fellows, co-operation will be retarded. So long as the countryman has to practise a variety of trades, he will be emotional, and the social life of the country will be broken up by feuds, divisions, separations and continued misunderstandings. No mere education as to alleged right and wrong can plaster over the old economy with new ethical standards. Until the loneliness and the emotion are taken out of farming country people cannot co-operate. A good part of the United States is still in the land farmer period. The characteristic of the land farmer is his cultivation of group life. The historical process by which this group life is broken up is exploitation. Farmers whose lands have not been exploited and whose group life has not suffered the undermining influence of exploitation will not normally co-operate. I am convinced that in most farming territories the loyalty of the countryman to his group is the second reason for his refusal to co-operate. Again, this refusal of his is not subject to persuasion. He is obeying an economic condition which shapes his life and controls his action. Striking instances are furnished in many regions of the amazing disloyalty of farmers to one another, and to their own pledged word. These are to be explained by the type to which the farmer in these sections conforms. We must not expect the land farmer to obey the ethical standards of the husbandman. A good instance of this conformity to type was furnished in the case of meetings held in Louisiana and Western Mississippi among the farmers who raise cotton. The occasion of the meetings was the approach of the boll weevil to their districts. The attendance upon the meetings was large, indeed universal. The situation was clearly understood and the speakers secured from the farmers present a promise quite unanimous to refrain from cultivating cotton for a year. The purpose of this was to meet the boll weevil with a territory in which he would find no food. Thus his march eastward across the cotton field would be arrested.