The Evolution of the Idea of God: An Inquiry Into the Origins of ReligionsAllen, Grant
Religion
The Evolution of the Idea of God: An Inquiry Into the Origins of Religions
Allen, Grant
God; Religion
The Spey also takes one life each year, and so do several British rivers
elsewhere. Originally, no doubt, the victim was deliberately chosen and
slain annually; but later on, as a mitigation of the custom, the river
itself seems to have selected its own spirit by divine chance, such as
we have already seen in action more than once in the earlier cases. In
other words, if a passer-by happened to be accidentally drowned, he was
accepted in place of a deliberate victim. * Hence the danger of rescuing
a man from drowning; you interfere with the course of divine selection,
and you will pay for it yourself by being the next victim. “When, in
the Solomon Islands, a man accidentally falls into a river, and a shark
attacks him, he is not allowed to escape. If he succeeds in eluding the
shark, his fellow-tribesmen throw him back to his doom, believing him
to be marked out for sacrifice to the god of the river.” Similarly, in
Britain itself, the Lancashire Ribble has a water-spirit called Peg o’
Nell, represented by a stone image, now headless, which stands at the
spring where the river rises in the grounds of Waddon. (Compare the
Adonis tomb and grove by the spring at Aphaca.) This Peg o’ Nell was
originally, according to tradition, a girl of the neighbourhood; but
she was done to death by incantations, and now demands every seven
years that a life should be quenched in the waters of the Ribble. When
“Peg’s night” came round at the close of the septennate, unless a
bird, a cat, or a dog was drowned in the river, it was sure to claim
its human victim. This name of Peg is evidently a corruption of some old
local Celtic or pre-Celtic word {266}for a nymph or water-spirit; for
there is another Peg in the Tees, known as Peg Powler; and children used
there to be warned against playing on the banks of the stream, for fear
Peg should drag them into the water. Such traces of a child-sacrifice
are extremely significant.
* Here is an analogue in foundation sacrifices. A house was
being built at Hind Head while this book was in progress. A
workman fell from a beam and was killed. The other workmen
declared this was luck for the house and would ensure its
stability.
Public-domain text, read in full here on John Shaqi.
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