The Evolution of the Idea of God: An Inquiry Into the Origins of ReligionsAllen, Grant
Religion
The Evolution of the Idea of God: An Inquiry Into the Origins of Religions
Allen, Grant
God; Religion
What must be the obvious result? Here, and here alone, {280}the savage
quite unconsciously sows seeds upon newly-turned ground, deprived of
its weeds, and further manured by the blood and meat of the frequent
sacrificial offerings. These seeds must often spring up and grow
apace, with a rapidity and luxuriance which cannot fail to strike the
imagination of the primitive hunter. Especially will this be the case
with that class of plants which ultimately develop into the food-crops
of civilised society. For the peculiarity of these plants is that they
are one and all--maize, corn, or rice, pease, beans, or millet--annuals
of rapid growth and portentous stature; plants which have thriven in the
struggle for existence by laying up large stores of utilisable material
in their seeds for the use of the seedling; and this peculiarity enables
them to start in life in each generation exceptionally well endowed, and
so to compete at an advantage with all their fellows. Seeds of such a
sort would thrive exceedingly in the newly-turned and well-manured soil
of a grave or barrow; and producing there a quantity of rich and edible
grain, would certainly attract the attention of that practical and
observant man, the savage. For though he is so incurious about what are
non-essentials, your savage is a peculiarly longheaded person about all
that concerns his own immediate advantage.
What conclusion would at once be forced upon him? That seeds planted in
freshly-turned and richly-manured soil produce threefold and fourfold?
Nothing of the sort. He knows naught of seeds and manures and soils; he
would at once conclude, after his kind, that the dreaded and powerful
ghost in the barrow, pleased with the gifts of meat and seeds offered
to him, had repaid those gifts in kind by returning grain for grain a
hundredfold out of his own body. This original connexion of ideas seems
to me fully to explain that curious identification of the ghost
or spirit with the corn or other foodstuff which Mr. Frazer has so
wonderfully and conclusively elaborated in _The Golden Bough_.
Public-domain text, read in full here on John Shaqi.
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