The Evolution of the Idea of God: An Inquiry Into the Origins of ReligionsAllen, Grant
Religion
The Evolution of the Idea of God: An Inquiry Into the Origins of Religions
Allen, Grant
God; Religion
Furthermore, there exists to this day in Egypt an apparent survival of
the ancient Osiris rite, in an attenuated form (like the mock mayors in
England), which distinctly suggests {311}the identification I am here
attempting. In Upper Egypt, Klunzinger tells us, on the first day of
the (Egyptian) solar year, when the Nile has usually reached its highest
point, the regular government is suspended for three days in each
district, and every town chooses its own temporary ruler. This temporary
king (a local Osiris, as I believe) wears a conical cap, and a
long flaxen beard, and is enveloped in a strange mantle. I say
unhesitatingly, the dress of an Osiris, wearing the old royal cap of
Upper Egypt. With a wand of office in his hands--like the crook which
Osiris carries on the monuments--and attended by men disguised as
scribes, executioners, and so forth, he proceeds to the governor’s
house. The governor allows himself to be deposed; the mock king,
mounting the throne, holds a tribunal, to whose decisions even the
governor himself must bow. In short, like other temporary kings, he
really enjoys royal authority for the moment. After three days, however,
the mock king is condemned to death; the envelope or shell in which he
is encased is committed to the flames; and from its ashes creeps forth
the Fellah who impersonated him. I do not doubt that the case here
represents the antique coffer or mummy-case of Osiris.
In this graphic ceremonial, then, I see a survival, with the customary
mitigations, of the annual Osiris sacrifice, once actually performed on
a human victim. I do not doubt that in Egypt as elsewhere a mock
king was formerly chosen in place of the real king to personate the
descendant of Osiris, an Osiris himself; and that this substitute was
put to death, and torn to pieces or burnt, while his ashes were winnowed
and scattered over the land. It may also be worth while to enquire
whether the scourge which Osiris holds in the bas-reliefs is not the
equivalent of the divine whip of the Potraj, and the other whips which
Mr. Gomme has so ingeniously correlated with that very venerable and
mystic attribute.
Public-domain text, read in full here on John Shaqi.
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