The Evolution of the Idea of God: An Inquiry Into the Origins of ReligionsAllen, Grant
Religion
The Evolution of the Idea of God: An Inquiry Into the Origins of Religions
Allen, Grant
God; Religion
The origin of the Temple is various; but all temples may nevertheless
be reduced in the last resort either into graves of the dead, or into
places where worship is specially offered up to them. This truth,
which Mr. Herbert Spencer arrived at by examination of the reports
of travellers or historians, and worked up in connection with his
_Principles of Sociology_, was independently arrived at through quite a
different line of observation and reasoning by Mr. William Simpson,
the well-known artist of the _Illustrated London News_. Mr. Simpson has
probably visited a larger number of places of worship all over the world
than any other traveller of any generation: and he was early impressed
by the fact which forced itself upon his eyes, that almost every one of
them, where its origin could be {075}traced, turned out to be a tomb in
one form or another. He has set forth the results of his researches in
this direction in several admirable papers, all of which, but especially
the one entitled _The Worship of Death_, I can confidently recommend to
the serious attention of students of religion. They contain the largest
collection of instances in this matter ever yet made; and they show
beyond a doubt the affiliation of the very idea of a temple on the tomb
or grave of some distinguished dead person, famous for his power, his
courage, or his saintliness.
The cave is probably the first form of the Temple. Sometimes the dead
man is left in the cave which he inhabited when living; an instance
of which we have already noticed among the Veddahs of Ceylon. In other
cases, where races have outgrown the custom of cave-dwelling, the habit
of cave-burial, or rather of laying the dead in caves or in artificial
grottoes, still continues through the usual conservatism of religious
feeling. Offerings are made to the dead in all these various caves: and
here we get the beginnings of cave-temples. Such temples are at first
of course either natural or extremely rude; but they soon begin to be
decorated with rough frescoes, as is done, for example, by the South
African Bushmen. These frescoes again give rise in time by slow degrees
to such gorgeous works as those of the Tombs of the Kings at Thebes;
each of which has attached to it a magnificent temple as its
mortuary chapel. Sculpture is similarly employed on the decoration of
cave-temples; and we get the final result of such artistic ornament
in splendid cave-temples like those of Ellora. Both arts were employed
together in the beautiful and interesting Etruscan tomb-temples.
Public-domain text, read in full here on John Shaqi.
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