Hering attributes a similar power of memory and reproduction to the germ-substance; he believes that he is justified in making the assumption that acquired characters can be inherited, although he admits that it 'appears to him puzzling in the highest degree' how characters which developed in the most diverse organs of the mother-being can exert any influence on the germ. That he may be able to assume this he points to the interconnexion of all organs by means of the nervous system; it is this that makes it possible that 'the fate of one reverberates in the other, and that, when excitement takes place at any point, some echo of it, however dull, penetrates to the remotest parts.' To the delicate-winged communication by means of the nervous system, which unites all parts among themselves, must be added the general communication by means of the circulation of the fluids of the body. According to Hering's view, the germ experiences, in some degree, in itself all that befalls the rest of the organs and parts of the organism, and these experiences stamp themselves more or less upon its substance, just as sense-impressions or perceptions stamp themselves upon the nerve-substance of the brain, and these experiences are reproduced during the development of the germ, just as the brain brings memory-pictures back to consciousness. He says, 'If something in the mother-organism has so changed its nature, through long habit or exercise repeated a thousand times, that the germ-cell resting in it is also penetrated by it in however weakened a fashion, when the latter begins a new existence, expands, and increases to a new being whose individual parts are still itself and flesh of its flesh, it reproduces what it experienced as part of a great whole. This is just as wonderful as when an old man suddenly remembers his earliest childhood, but it is not more wonderful than this.'