shorter and shorter time, new acquisitions are being more and more
highly developed, and thus, in the course of the phylogeny, numerous
time-displacements of the parts and organs in ontogeny must result, so
that ultimately it is impossible to compare a particular stage in the
embryogenesis of a species with a particular ancestral form. _Only the
stages of individual organs can be thus compared and parallelized._
But we must not on that account 'empty out the child with the bath,'
and conclude that there is no such thing as a 'biogenetic law' or
recapitulation of the phylogeny in the ontogeny. Not only is there
such a recapitulation, but--as F. Müller and Haeckel have already
said--ontogeny is nothing but a recapitulation of the phylogeny,
only with innumerable subtractions and interpolations, additions
and displacements of the organ-stages both in time and place. It
would be a great mistake to conclude from the fact of these manifold
alterations that the whole proposition of the recapitulation of the
phylogeny in the ontogeny is erroneous, or at least valueless. If its
only use were to enable us to read the racial history of a species out
of its germinal history, it is intelligible enough that we might be
led to give it up in despair, but I think that the main thing is to
get some insight into the history of the ontogeny, and there can be
no doubt that this can have been built up on no other foundation than
upon the racial history. What is new could only have arisen from what
was already in existence, and everything in ontogeny, not only the
palingenetic stages which still represent in some measure the facies of
fully-formed ancestral stages, but also the cœnogenetic stages, like
the pupa-stage we have already discussed, have arisen historically,
nothing _de novo_, but all in connexion with what was already present.
But what was first present was in all cases the stages of the ancestral
forms.
Public-domain text, read in full here on John Shaqi.
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