In the house court, _v_ 27, we found a brick built into the wall low
down, bearing a 6–lined inscription (Fig. 55), which ran thus:
“Nebuchadnezzar, King of Babylon, son of Nabopolassar, King of Babylon,
am I. The palace, the dwelling of my kingship on the soil of Babylon (or
“the place Babil” [Delitzsch]), which is in Babylon, I built. Mighty
cedars from the mountain of Lebanon the splendid forest, I brought, and
for its ceiling I laid them. Marduk the compassionate god who hears my
prayer: the house that I built, may it satisfy him by its delights; the
Kisu that I constructed, may its decay be renewed; in Babylon may my
walks therein be continued to old age; may my posterity for ever rule
over the blackheads” (trans. by Weissbach). Thus the palace was ceiled
with cedars of Lebanon, and with exceptions to be dwelt on later, it was
not vaulted. By the Kisu the king must have meant the strengthening wall
that we have already seen on the eastern side, and that we shall see on
other parts of the surrounding walls. These 6–lined inscribed bricks, of
which we have found 80, were principally in the eastern part of the
Southern Citadel, but few are in position. Strewn over the whole of the
Southern Citadel, more especially in the central part, was a second kind
of inscribed brick, the 8–lined legend on which ran much like the
previous one (Fig. 56), but the cedars of Lebanon are not mentioned:
“Nebuchadnezzar, King of Babylon, the fosterer of Esagila and Ezida, son
of Nabopolassar, King of Babylon, am I. The palace, the dwelling place
of my Majesty I built on the Babil place (irṣit Babil) of Babil. I
grounded its foundations firm on the bosom of the underworld, and with
asphalt and baked bricks I raised it mountain high. By thy behest, wise
one of the gods, Marduk, may I be satisfied with the fullness of the
house that I have built, along with my posterity. May my posterity bear
rule in it for ever over the blackheads” (trans. by Delitzsch, cf.
_K.B._ iii. 2, p. 69). Of these 8–lined bricks we have found altogether
412, many of them in the foundations of the great hall of the Principal
Court and of its great gateway. Here they were frequently laid in the
same course (Fig. 57), only separated by a few uninscribed bricks. The
script is Neo-Babylonian, and always very good and carefully executed.
The arrangement of the lines is always the same; they almost convey the
impression that a certain rhythmic utterance was intended, which was
expressed by the arrangement, for while in some lines the signs are
placed so far apart as to produce considerable gaps, in others the signs
are crowded together. The lines of inscription are separated by dividing
lines which appear to have been made by a 2–ply cord stretched across
and pressed into the pottery. Such numerous and monotonous repetitions
are very vexatious for the excavator. He would be better pleased if the
texts varied on the different bricks, and afforded him an opportunity of
Public-domain text, read in full here on John Shaqi.
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